34 ideas
9240 | Love creates a necessity concerning what to care about [Frankfurt] |
17771 | How we evaluate evidence depends on our background beliefs [Bayne] |
17770 | Clifford's dictum seems to block our beliefs in morality, politics and philosophy [Bayne] |
22179 | Explanatory facts also predict, and predictive facts also explain [Hempel, by Okasha] |
21507 | Scientific explanation aims at a unifying account of underlying structures and processes [Hempel] |
17083 | The covering-law model is for scientific explanation; historical explanation is quite different [Hempel] |
6755 | For Hempel, explanations are deductive-nomological or probabilistic-statistical [Hempel, by Bird] |
13052 | Hempel rejects causation as part of explanation [Hempel, by Salmon] |
9264 | Persons are distinguished by a capacity for second-order desires [Frankfurt] |
9266 | A person essentially has second-order volitions, and not just second-order desires [Frankfurt] |
9267 | Free will is the capacity to choose what sort of will you have [Frankfurt] |
17766 | Physicalism correlates brain and mind, explains causation by thought, and makes nature continuous [Bayne] |
17768 | Perception reveals what animals think, but humans can disengage thought from perception [Bayne] |
17769 | Some people centre space on themselves; others centre space on the earth [Bayne] |
17767 | The alternative to a language of thought is map-like or diagram-like thought [Bayne] |
9265 | The will is the effective desire which actually leads to an action [Frankfurt] |
20015 | Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall] |
9228 | Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt] |
9270 | A 'wanton' is not a person, because they lack second-order volitions [Frankfurt] |
9269 | A person may be morally responsible without free will [Frankfurt] |
9238 | Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt] |
9234 | If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt] |
9232 | It is by caring about things that we infuse the world with importance [Frankfurt] |
9233 | Our criteria for evaluating how to live offer an answer to the problem [Frankfurt] |
9229 | What is worthwhile for its own sake alone may be worth very little [Frankfurt] |
9235 | Rather than loving things because we value them, I think we value things because we love them [Frankfurt] |
9237 | The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt] |
9239 | I value my children for their sake, but I also value my love for them for its own sake [Frankfurt] |
9236 | Love can be cool, and it may not involve liking its object [Frankfurt] |
9227 | We might not choose a very moral life, if the character or constitution was deficient [Frankfurt] |
9230 | People want to fulfill their desires, but also for their desires to be sustained [Frankfurt] |
9241 | Loving oneself is not a failing, but is essential to a successful life [Frankfurt] |
9300 | Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt] |
9231 | Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt] |