56 ideas
22285 | Impredicative definitions are circular, but fine for picking out, rather than creating something [Potter] |
20183 | So-called 'though experiments' are just philosophers observing features of the world [Cappelen] |
22301 | The Identity Theory says a proposition is true if it coincides with what makes it true [Potter] |
22324 | It has been unfortunate that externalism about truth is equated with correspondence [Potter] |
10702 | Set theory's three roles: taming the infinite, subject-matter of mathematics, and modes of reasoning [Potter] |
10713 | Usually the only reason given for accepting the empty set is convenience [Potter] |
13044 | Infinity: There is at least one limit level [Potter] |
10708 | Nowadays we derive our conception of collections from the dependence between them [Potter] |
13546 | The 'limitation of size' principles say whether properties collectivise depends on the number of objects [Potter] |
10707 | Mereology elides the distinction between the cards in a pack and the suits [Potter] |
10704 | We can formalize second-order formation rules, but not inference rules [Potter] |
22279 | Frege's sign |--- meant judgements, but the modern |- turnstile means inference, with intecedents [Potter] |
22291 | Deductivism can't explain how the world supports unconditional conclusions [Potter] |
10703 | Supposing axioms (rather than accepting them) give truths, but they are conditional [Potter] |
22295 | Modern logical truths are true under all interpretations of the non-logical words [Potter] |
10712 | If set theory didn't found mathematics, it is still needed to count infinite sets [Potter] |
17882 | It is remarkable that all natural number arithmetic derives from just the Peano Axioms [Potter] |
22310 | The formalist defence against Gödel is to reject his metalinguistic concept of truth [Potter] |
22298 | Why is fictional arithmetic applicable to the real world? [Potter] |
22287 | If 'concrete' is the negative of 'abstract', that means desires and hallucinations are concrete [Potter] |
13043 | A relation is a set consisting entirely of ordered pairs [Potter] |
22284 | 'Greater than', which is the ancestral of 'successor', strictly orders the natural numbers [Potter] |
13042 | If dependence is well-founded, with no infinite backward chains, this implies substances [Potter] |
13041 | Collections have fixed members, but fusions can be carved in innumerable ways [Potter] |
10709 | Priority is a modality, arising from collections and members [Potter] |
9240 | Love creates a necessity concerning what to care about [Frankfurt] |
22281 | A material conditional cannot capture counterfactual reasoning [Potter] |
20182 | The word 'intuitive' often plays not role at all in arguments, and can be removed [Cappelen] |
22327 | Knowledge from a drunken schoolteacher is from a reliable and unreliable process [Potter] |
9264 | Persons are distinguished by a capacity for second-order desires [Frankfurt] |
9266 | A person essentially has second-order volitions, and not just second-order desires [Frankfurt] |
9267 | Free will is the capacity to choose what sort of will you have [Frankfurt] |
22273 | Traditionally there are twelve categories of judgement, in groups of three [Potter] |
22290 | The phrase 'the concept "horse"' can't refer to a concept, because it is saturated [Potter] |
22283 | Compositionality should rely on the parsing tree, which may contain more than sentence components [Potter] |
22282 | 'Direct compositonality' says the components wholly explain a sentence meaning [Potter] |
22296 | Compositionality is more welcome in logic than in linguistics (which is more contextual) [Potter] |
9265 | The will is the effective desire which actually leads to an action [Frankfurt] |
20015 | Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall] |
9228 | Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt] |
9270 | A 'wanton' is not a person, because they lack second-order volitions [Frankfurt] |
9269 | A person may be morally responsible without free will [Frankfurt] |
9238 | Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt] |
9232 | It is by caring about things that we infuse the world with importance [Frankfurt] |
9234 | If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt] |
9229 | What is worthwhile for its own sake alone may be worth very little [Frankfurt] |
9233 | Our criteria for evaluating how to live offer an answer to the problem [Frankfurt] |
9235 | Rather than loving things because we value them, I think we value things because we love them [Frankfurt] |
9237 | The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt] |
9239 | I value my children for their sake, but I also value my love for them for its own sake [Frankfurt] |
9236 | Love can be cool, and it may not involve liking its object [Frankfurt] |
9227 | We might not choose a very moral life, if the character or constitution was deficient [Frankfurt] |
9230 | People want to fulfill their desires, but also for their desires to be sustained [Frankfurt] |
9241 | Loving oneself is not a failing, but is essential to a successful life [Frankfurt] |
9300 | Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt] |
9231 | Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt] |