38 ideas
18915 | If facts are the truthmakers, they are not in the world [Engelbretsen] |
18919 | There are no 'falsifying' facts, only an absence of truthmakers [Engelbretsen] |
18913 | Traditional term logic struggled to express relations [Engelbretsen] |
18907 | Term logic rests on negated terms or denial, and that propositions are tied pairs [Engelbretsen] |
18912 | Was logic a branch of mathematics, or mathematics a branch of logic? [Engelbretsen] |
18922 | Logical syntax is actually close to surface linguistic form [Engelbretsen] |
18905 | Propositions can be analysed as pairs of terms glued together by predication [Engelbretsen] |
18908 | Standard logic only negates sentences, even via negated general terms or predicates [Engelbretsen] |
18917 | Existence and nonexistence are characteristics of the world, not of objects [Engelbretsen] |
18916 | Facts are not in the world - they are properties of the world [Engelbretsen] |
18921 | Individuals are arranged in inclusion categories that match our semantics [Engelbretsen] |
9240 | Love creates a necessity concerning what to care about [Frankfurt] |
9264 | Persons are distinguished by a capacity for second-order desires [Frankfurt] |
9266 | A person essentially has second-order volitions, and not just second-order desires [Frankfurt] |
9267 | Free will is the capacity to choose what sort of will you have [Frankfurt] |
18918 | Terms denote objects with properties, and statements denote the world with that property [Engelbretsen] |
18920 | 'Socrates is wise' denotes a sentence; 'that Socrates is wise' denotes a proposition [Engelbretsen] |
18906 | Negating a predicate term and denying its unnegated version are quite different [Engelbretsen] |
9265 | The will is the effective desire which actually leads to an action [Frankfurt] |
20015 | Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall] |
9228 | Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt] |
9270 | A 'wanton' is not a person, because they lack second-order volitions [Frankfurt] |
9269 | A person may be morally responsible without free will [Frankfurt] |
9238 | Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt] |
9232 | It is by caring about things that we infuse the world with importance [Frankfurt] |
9234 | If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt] |
9229 | What is worthwhile for its own sake alone may be worth very little [Frankfurt] |
9233 | Our criteria for evaluating how to live offer an answer to the problem [Frankfurt] |
9235 | Rather than loving things because we value them, I think we value things because we love them [Frankfurt] |
9236 | Love can be cool, and it may not involve liking its object [Frankfurt] |
9237 | The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt] |
9239 | I value my children for their sake, but I also value my love for them for its own sake [Frankfurt] |
9227 | We might not choose a very moral life, if the character or constitution was deficient [Frankfurt] |
9230 | People want to fulfill their desires, but also for their desires to be sustained [Frankfurt] |
9241 | Loving oneself is not a failing, but is essential to a successful life [Frankfurt] |
9300 | Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt] |
9231 | Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt] |
6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |