40 ideas
7791 | The simplest of the logics based on possible worlds is Lewis's S5 [Lewis,CI, by Girle] |
9358 | There are several logics, none of which will ever derive falsehoods from truth [Lewis,CI] |
9357 | Excluded middle is just our preference for a simplified dichotomy in experience [Lewis,CI] |
9364 | Names represent a uniformity in experience, or they name nothing [Lewis,CI] |
11002 | Equating necessity with informal provability is the S4 conception of necessity [Lewis,CI, by Read] |
9240 | Love creates a necessity concerning what to care about [Frankfurt] |
9362 | Necessary truths are those we will maintain no matter what [Lewis,CI] |
7803 | Modal logic began with translation difficulties for 'If...then' [Lewis,CI, by Girle] |
9365 | We can maintain a priori principles come what may, but we can also change them [Lewis,CI] |
21500 | We rely on memory for empirical beliefs because they mutually support one another [Lewis,CI] |
21501 | If we doubt memories we cannot assess our doubt, or what is being doubted [Lewis,CI] |
6556 | If anything is to be probable, then something must be certain [Lewis,CI] |
21498 | Congruents assertions increase the probability of each individual assertion in the set [Lewis,CI] |
22363 | You have only begun to do real science when you can express it in numbers [Kelvin] |
9264 | Persons are distinguished by a capacity for second-order desires [Frankfurt] |
9266 | A person essentially has second-order volitions, and not just second-order desires [Frankfurt] |
9267 | Free will is the capacity to choose what sort of will you have [Frankfurt] |
5828 | Extension is the class of things, intension is the correct definition of the thing, and intension determines extension [Lewis,CI] |
9361 | We have to separate the mathematical from physical phenomena by abstraction [Lewis,CI] |
9265 | The will is the effective desire which actually leads to an action [Frankfurt] |
20015 | Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall] |
9228 | Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt] |
9270 | A 'wanton' is not a person, because they lack second-order volitions [Frankfurt] |
9269 | A person may be morally responsible without free will [Frankfurt] |
9238 | Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt] |
9232 | It is by caring about things that we infuse the world with importance [Frankfurt] |
9234 | If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt] |
9229 | What is worthwhile for its own sake alone may be worth very little [Frankfurt] |
9233 | Our criteria for evaluating how to live offer an answer to the problem [Frankfurt] |
9235 | Rather than loving things because we value them, I think we value things because we love them [Frankfurt] |
9236 | Love can be cool, and it may not involve liking its object [Frankfurt] |
9237 | The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt] |
9239 | I value my children for their sake, but I also value my love for them for its own sake [Frankfurt] |
9227 | We might not choose a very moral life, if the character or constitution was deficient [Frankfurt] |
9230 | People want to fulfill their desires, but also for their desires to be sustained [Frankfurt] |
9241 | Loving oneself is not a failing, but is essential to a successful life [Frankfurt] |
9300 | Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt] |
9231 | Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt] |
9363 | Science seeks classification which will discover laws, essences, and predictions [Lewis,CI] |
20644 | Energy has progressed from a mere formula, to a principle pervading all nature [Kelvin] |