37 ideas
| 23326 | In the third century Stoicism died out, replaced by Platonism, with Aristotelian ethics [Frede,M] |
| 23335 | In late antiquity nearly all philosophers were monotheists [Frede,M] |
| 16137 | Earlier views of Aristotle were dominated by 'Categories' [Frede,M] |
| 23249 | The early philosophers thought that reason has its own needs and desires [Frede,M] |
| 19086 | Does the pragmatic theory of meaning support objective truth, or make it impossible? [Macbeth] |
| 19093 | Greek mathematics is wholly sensory, where ours is wholly inferential [Macbeth] |
| 16157 | Insurance on the original ship would hardly be paid out if the plank version was wrecked! [Frede,M] |
| 9240 | Love creates a necessity concerning what to care about [Frankfurt] |
| 19091 | Seeing reality mathematically makes it an object of thought, not of experience [Macbeth] |
| 9264 | Persons are distinguished by a capacity for second-order desires [Frankfurt] |
| 9266 | A person essentially has second-order volitions, and not just second-order desires [Frankfurt] |
| 9267 | Free will is the capacity to choose what sort of will you have [Frankfurt] |
| 23334 | For Christians man has free will by creation in God's image (as in Genesis) [Frede,M] |
| 23333 | The idea of free will achieved universal acceptance because of Christianity [Frede,M] |
| 23337 | The Stoics needed free will, to allow human choices in a divinely providential cosmos [Frede,M] |
| 19088 | For pragmatists a concept means its consequences [Macbeth] |
| 9265 | The will is the effective desire which actually leads to an action [Frankfurt] |
| 23336 | There is no will for Plato or Aristotle, because actions come directly from perception of what is good [Frede,M] |
| 20015 | Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall] |
| 9228 | Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt] |
| 9270 | A 'wanton' is not a person, because they lack second-order volitions [Frankfurt] |
| 9269 | A person may be morally responsible without free will [Frankfurt] |
| 9238 | Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt] |
| 9232 | It is by caring about things that we infuse the world with importance [Frankfurt] |
| 9234 | If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt] |
| 9229 | What is worthwhile for its own sake alone may be worth very little [Frankfurt] |
| 9233 | Our criteria for evaluating how to live offer an answer to the problem [Frankfurt] |
| 9235 | Rather than loving things because we value them, I think we value things because we love them [Frankfurt] |
| 9236 | Love can be cool, and it may not involve liking its object [Frankfurt] |
| 9237 | The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt] |
| 9239 | I value my children for their sake, but I also value my love for them for its own sake [Frankfurt] |
| 9227 | We might not choose a very moral life, if the character or constitution was deficient [Frankfurt] |
| 9230 | People want to fulfill their desires, but also for their desires to be sustained [Frankfurt] |
| 9241 | Loving oneself is not a failing, but is essential to a successful life [Frankfurt] |
| 9300 | Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt] |
| 9231 | Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt] |
| 23313 | The Gnostic demiurge (creator) is deluded, and doesn't care about us [Frede,M] |