40 ideas
9406 | A class is natural when everybody can spot further members of it [Quinton] |
17486 | Supervenience is simply modally robust property co-variance [Hendry] |
15730 | Extreme nominalists say all classification is arbitrary convention [Quinton] |
15728 | The naturalness of a class depends as much on the observers as on the objects [Quinton] |
9407 | Properties imply natural classes which can be picked out by everybody [Quinton] |
15729 | Uninstantiated properties must be defined using the instantiated ones [Quinton] |
8520 | An individual is a union of a group of qualities and a position [Quinton, by Campbell,K] |
9240 | Love creates a necessity concerning what to care about [Frankfurt] |
17481 | Nuclear charge (plus laws) explains electron structure and spectrum, but not vice versa [Hendry] |
9264 | Persons are distinguished by a capacity for second-order desires [Frankfurt] |
9266 | A person essentially has second-order volitions, and not just second-order desires [Frankfurt] |
9267 | Free will is the capacity to choose what sort of will you have [Frankfurt] |
9265 | The will is the effective desire which actually leads to an action [Frankfurt] |
20015 | Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall] |
9228 | Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt] |
9270 | A 'wanton' is not a person, because they lack second-order volitions [Frankfurt] |
9269 | A person may be morally responsible without free will [Frankfurt] |
9238 | Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt] |
9232 | It is by caring about things that we infuse the world with importance [Frankfurt] |
9234 | If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt] |
9229 | What is worthwhile for its own sake alone may be worth very little [Frankfurt] |
9233 | Our criteria for evaluating how to live offer an answer to the problem [Frankfurt] |
9235 | Rather than loving things because we value them, I think we value things because we love them [Frankfurt] |
9236 | Love can be cool, and it may not involve liking its object [Frankfurt] |
9237 | The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt] |
9239 | I value my children for their sake, but I also value my love for them for its own sake [Frankfurt] |
9227 | We might not choose a very moral life, if the character or constitution was deficient [Frankfurt] |
9230 | People want to fulfill their desires, but also for their desires to be sustained [Frankfurt] |
9241 | Loving oneself is not a failing, but is essential to a successful life [Frankfurt] |
9300 | Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt] |
9231 | Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt] |
17478 | Maybe two kinds are the same if there is no change of entropy on isothermal mixing [Hendry] |
17484 | Maybe the nature of water is macroscopic, and not in the microstructure [Hendry] |
17479 | The nature of an element must survive chemical change, so it is the nucleus, not the electrons [Hendry] |
17485 | Maybe water is the smallest part of it that still counts as water (which is H2O molecules) [Hendry] |
17482 | Compounds can differ with the same collection of atoms, so structure matters too [Hendry] |
17483 | Water continuously changes, with new groupings of molecules [Hendry] |
17476 | Elements survive chemical change, and are tracked to explain direction and properties [Hendry] |
17477 | Defining elements by atomic number allowed atoms of an element to have different masses [Hendry] |
17480 | Generally it is nuclear charge (not nuclear mass) which determines behaviour [Hendry] |