54 ideas
| 23027 | Ideals and metaphysics are practical, not imaginative or speculative [Green,TH, by Muirhead] |
| 23030 | Truth is a relation to a whole of organised knowledge in the collection of rational minds [Green,TH, by Muirhead] |
| 9240 | Love creates a necessity concerning what to care about [Frankfurt] |
| 23044 | All knowledge rests on a fundamental unity between the knower and what is known [Green,TH, by Muirhead] |
| 23034 | The ultimate test for truth is the systematic interdependence in nature [Green,TH, by Muirhead] |
| 23029 | Knowledge is secured by the relations between its parts, through differences and identities [Green,TH, by Muirhead] |
| 9264 | Persons are distinguished by a capacity for second-order desires [Frankfurt] |
| 9266 | A person essentially has second-order volitions, and not just second-order desires [Frankfurt] |
| 9267 | Free will is the capacity to choose what sort of will you have [Frankfurt] |
| 9265 | The will is the effective desire which actually leads to an action [Frankfurt] |
| 20015 | Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall] |
| 9228 | Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt] |
| 9270 | A 'wanton' is not a person, because they lack second-order volitions [Frankfurt] |
| 9269 | A person may be morally responsible without free will [Frankfurt] |
| 23035 | The good life aims at perfections, or absolute laws, or what is absolutely desirable [Green,TH] |
| 9238 | Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt] |
| 23032 | What is distinctive of human life is the desire for self-improvement [Green,TH, by Muirhead] |
| 9232 | It is by caring about things that we infuse the world with importance [Frankfurt] |
| 9234 | If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt] |
| 9229 | What is worthwhile for its own sake alone may be worth very little [Frankfurt] |
| 9233 | Our criteria for evaluating how to live offer an answer to the problem [Frankfurt] |
| 9235 | Rather than loving things because we value them, I think we value things because we love them [Frankfurt] |
| 9236 | Love can be cool, and it may not involve liking its object [Frankfurt] |
| 9237 | The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt] |
| 9239 | I value my children for their sake, but I also value my love for them for its own sake [Frankfurt] |
| 9227 | We might not choose a very moral life, if the character or constitution was deficient [Frankfurt] |
| 9230 | People want to fulfill their desires, but also for their desires to be sustained [Frankfurt] |
| 9241 | Loving oneself is not a failing, but is essential to a successful life [Frankfurt] |
| 23033 | Hedonism offers no satisfaction, because what we desire is self-betterment [Green,TH, by Muirhead] |
| 9300 | Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt] |
| 23046 | States only have full authority if they heed the claims of human fellowship [Green,TH] |
| 23045 | Politics is compromises, which seem supported by a social contract, but express the will of no one [Green,TH] |
| 23050 | The ideal is a society in which all citizens are ladies and gentlemen [Green,TH] |
| 23052 | Enfranchisement is an end in itself; it makes a person moral, and gives a basis for respect [Green,TH] |
| 23036 | The good is identified by the capacities of its participants [Green,TH, by Muirhead] |
| 23039 | A true state is only unified and stabilised by acknowledging individuality [Green,TH, by Muirhead] |
| 23104 | Dworkin believed we should promote equality, to increase autonomy [Dworkin, by Kekes] |
| 23037 | People are improved by egalitarian institutions and habits [Green,TH] |
| 23051 | Equality also implies liberty, because equality must be of opportunity as well as possessions [Green,TH] |
| 23043 | All talk of the progress of a nation must reduce to the progress of its individual members [Green,TH] |
| 23038 | People only develop their personality through co-operation with the social whole [Green,TH, by Muirhead] |
| 23028 | The highest political efforts express our deeper social spirit [Green,TH, by Muirhead] |
| 23054 | Communism is wrong because it restricts the freedom of individuals to contribute to the community [Green,TH, by Muirhead] |
| 23047 | Original common ownership is securing private property, not denying it [Green,TH, by Muirhead] |
| 23042 | National spirit only exists in the individuals who embody it [Green,TH, by Muirhead] |
| 9231 | Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt] |
| 23257 | We can treat people as equals, or actually treat them equally [Dworkin, by Grayling] |
| 18621 | Treating people as equals is the one basic value of all plausible political theories [Dworkin, by Kymlicka] |
| 23048 | The ground of property ownership is not force but the power to use it for social ends [Green,TH, by Muirhead] |
| 23049 | Property is needed by all citizens, to empower them to achieve social goods [Green,TH] |
| 18639 | If we assess what people would buy in an imaginary insurance market, our taxes could copy it [Dworkin, by Kymlicka] |
| 23040 | If something develops, its true nature is embodied in its end [Green,TH] |
| 23031 | God is the ideal end of the mature mind's final development [Green,TH] |
| 23041 | God is the realisation of the possibilities of each man's self [Green,TH] |