Combining Philosophers

All the ideas for Harry G. Frankfurt, Simon Blackburn and Crates (Theb)

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35 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
Crates lived in poverty, and treated his whole life as a joke [Crates of Thebes, by Plutarch]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Everyone should study philosophy until they see all people in the same light [Crates of Thebes, by Diog. Laertius]
10. Modality / A. Necessity / 9. Normative Necessity
Love creates a necessity concerning what to care about [Frankfurt]
10. Modality / A. Necessity / 11. Denial of Necessity
Asserting a necessity just expresses our inability to imagine it is false [Blackburn]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
If we are told the source of necessity, this seems to be a regress if the source is not already necessary [Blackburn]
If something underlies a necessity, is that underlying thing necessary or contingent? [Blackburn, by Hale/Hoffmann,A]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Visual sense data are an inner picture show which represents the world [Blackburn]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
A true belief might be based on a generally reliable process that failed on this occasion [Blackburn]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Persons are distinguished by a capacity for second-order desires [Frankfurt]
A person essentially has second-order volitions, and not just second-order desires [Frankfurt]
16. Persons / F. Free Will / 1. Nature of Free Will
Free will is the capacity to choose what sort of will you have [Frankfurt]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The will is the effective desire which actually leads to an action [Frankfurt]
20. Action / B. Preliminaries of Action / 2. Willed Action / c. Agent causation
Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
Akrasia is intelligible in hindsight, when we revisit our previous emotions [Blackburn]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt]
Some philosophers always want more from morality; for others, nature is enough [Blackburn]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
A 'wanton' is not a person, because they lack second-order volitions [Frankfurt]
A person may be morally responsible without free will [Frankfurt]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
The main objection to intuitionism in ethics is that intuition is a disguise for prejudice or emotion [Blackburn]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
Critics of prescriptivism observe that it is consistent to accept an ethical verdict but refuse to be bound by it [Blackburn]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
It is by caring about things that we infuse the world with importance [Frankfurt]
If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
What is worthwhile for its own sake alone may be worth very little [Frankfurt]
Our criteria for evaluating how to live offer an answer to the problem [Frankfurt]
22. Metaethics / B. Value / 2. Values / g. Love
Rather than loving things because we value them, I think we value things because we love them [Frankfurt]
Love can be cool, and it may not involve liking its object [Frankfurt]
The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt]
I value my children for their sake, but I also value my love for them for its own sake [Frankfurt]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We might not choose a very moral life, if the character or constitution was deficient [Frankfurt]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
People want to fulfill their desires, but also for their desires to be sustained [Frankfurt]
23. Ethics / A. Egoism / 1. Ethical Egoism
Loving oneself is not a failing, but is essential to a successful life [Frankfurt]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
The word 'respect' ranges from mere non-interference to the highest levels of reverence [Blackburn]
23. Ethics / F. Existentialism / 4. Boredom
Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt]