18 ideas
20475 | Maybe modal sentences cannot be true or false [Casullo] |
20476 | If the necessary is a priori, so is the contingent, because the same evidence is involved [Casullo] |
20471 | Epistemic a priori conditions concern either the source, defeasibility or strength [Casullo] |
20477 | The main claim of defenders of the a priori is that some justifications are non-experiential [Casullo] |
20472 | Analysis of the a priori by necessity or analyticity addresses the proposition, not the justification [Casullo] |
3913 | Maybe imagination is the source of a priori justification [Casullo] |
20474 | 'Overriding' defeaters rule it out, and 'undermining' defeaters weaken in [Casullo] |
8329 | Either causal relations are given in experience, or they are unobserved and theoretical [Sosa/Tooley] |
1457 | Morality requires a minimum commitment to the self [Rashdall] |
6674 | All moral judgements ultimately concern the value of ends [Rashdall] |
6673 | Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall] |
8324 | The problem is to explain how causal laws and relations connect, and how they link to the world [Sosa/Tooley] |
8328 | Causation isn't energy transfer, because an electron is caused by previous temporal parts [Sosa/Tooley] |
8327 | If direction of causation is just direction of energy transfer, that seems to involve causation [Sosa/Tooley] |
8330 | Are causes sufficient for the event, or necessary, or both? [Sosa/Tooley] |
8325 | The dominant view is that causal laws are prior; a minority say causes can be explained singly [Sosa/Tooley] |
1458 | Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall] |
1459 | Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG] |