43 ideas
| 9921 | 'True' is only occasionally useful, as in 'everything Fermat believed was true' [Burgess/Rosen] |
| 9924 | Modal logic gives an account of metalogical possibility, not metaphysical possibility [Burgess/Rosen] |
| 9933 | The paradoxes are only a problem for Frege; Cantor didn't assume every condition determines a set [Burgess/Rosen] |
| 9928 | Mereology implies that acceptance of entities entails acceptance of conglomerates [Burgess/Rosen] |
| 9926 | A relation is either a set of sets of sets, or a set of sets [Burgess/Rosen] |
| 9932 | The paradoxes no longer seem crucial in critiques of set theory [Burgess/Rosen] |
| 9923 | We should talk about possible existence, rather than actual existence, of numbers [Burgess/Rosen] |
| 21382 | Things get smaller without end [Anaxagoras] |
| 9925 | Structuralism and nominalism are normally rivals, but might work together [Burgess/Rosen] |
| 9934 | Number words became nouns around the time of Plato [Burgess/Rosen] |
| 481 | Nothing is created or destroyed; there is only mixing and separation [Anaxagoras] |
| 21822 | Anaxagoras's concept of supreme Mind has a simple First and a multiple One [Anaxagoras, by Plotinus] |
| 17995 | Basic is the potentially perceptible, then comes the contrary qualities, and finally the 'elements' [Anaxagoras] |
| 9918 | Abstract/concrete is a distinction of kind, not degree [Burgess/Rosen] |
| 9929 | Much of what science says about concrete entities is 'abstraction-laden' [Burgess/Rosen] |
| 9927 | Mathematics has ascended to higher and higher levels of abstraction [Burgess/Rosen] |
| 9930 | Abstraction is on a scale, of sets, to attributes, to type-formulas, to token-formulas [Burgess/Rosen] |
| 20802 | Snow is not white, and doesn't even appear white, because it is made of black water [Anaxagoras, by Cicero] |
| 13257 | The senses are too feeble to determine the truth [Anaxagoras] |
| 22761 | We reveal unreliability in the senses when we cannot discriminate a slow change of colour [Anaxagoras, by Sext.Empiricus] |
| 13256 | Nous is unlimited, self-ruling and pure; it is the finest thing, with great discernment and strength [Anaxagoras] |
| 13784 | Mind is self-ruling, pure, ordering and ubiquitous [Anaxagoras, by Plato] |
| 1457 | Morality requires a minimum commitment to the self [Rashdall] |
| 5118 | Anaxagoras says mind remains pure, and so is not affected by what it changes [Anaxagoras, by Aristotle] |
| 9919 | The old debate classified representations as abstract, not entities [Burgess/Rosen] |
| 6674 | All moral judgements ultimately concern the value of ends [Rashdall] |
| 18231 | Anaxagoras said a person would choose to be born to contemplate the ordered heavens [Anaxagoras] |
| 6673 | Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall] |
| 631 | For Anaxagoras the Good Mind has no opposite, and causes all movement, for a higher reason [Anaxagoras, by Aristotle] |
| 22727 | Mind creates the world from a mixture of pure substances [Anaxagoras, by ] |
| 550 | Anaxagoras said that the number of principles was infinite [Anaxagoras, by Aristotle] |
| 21383 | The ultimate constituents of reality are the homoeomeries [Anaxagoras, by Vlastos] |
| 13208 | Anaxagoreans regard the homoeomeries as elements, which compose earth, air, fire and water [Anaxagoras, by Aristotle] |
| 367 | Anaxagoras says mind produces order and causes everything [Anaxagoras, by Plato] |
| 9922 | If space is really just a force-field, then it is a physical entity [Burgess/Rosen] |
| 21381 | Germs contain microscopic organs, which become visible as they grow [Anaxagoras] |
| 22726 | When things were unified, Mind set them in order [Anaxagoras] |
| 2629 | Anaxagoras was the first to say that the universe is directed by an intelligence [Anaxagoras, by Cicero] |
| 1458 | Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall] |
| 1459 | Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG] |
| 480 | Past, present and future, and the movements of the heavens, were arranged by Mind [Anaxagoras] |
| 5956 | Anaxagoras was charged with impiety for calling the sun a lump of stone [Anaxagoras, by Plutarch] |
| 7488 | Anaxagoras was the first recorded atheist [Anaxagoras, by Watson] |