Combining Philosophers

All the ideas for Hastings Rashdall, Anil Seth and Robert Kirk

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27 ideas

7. Existence / C. Structure of Existence / 2. Reduction
4986 A weaker kind of reductionism than direct translation is the use of 'bridge laws' [Kirk,R]
15. Nature of Minds / A. Nature of Mind / 8. Brain
23513 Single neurons can carry out complex functions [Seth]
23514 The cerbellum has a huge number of neurons, but little involvement in consciousness [Seth]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / c. Parts of consciousness
5001 Maybe we should see intentionality and consciousness as a single problem, not two [Kirk,R]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
23516 Maybe a system is conscious if the whole generates more information than its parts [Seth]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
4993 If a bird captures a worm, we could say its behaviour is 'about' the worm [Kirk,R]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
5000 Behaviourism says intentionality is an external relation; language of thought says it's internal [Kirk,R]
16. Persons / B. Nature of the Self / 2. Ethical Self
1457 Morality requires a minimum commitment to the self [Rashdall]
16. Persons / C. Self-Awareness / 2. Knowing the Self
23519 The self is embodied, perspectival, volitional, narrative and social [Seth, by PG]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
4982 Dualism implies some brain events with no physical cause, and others with no physical effect [Kirk,R]
17. Mind and Body / B. Behaviourism / 1. Behaviourism
4991 Behaviourism seems a good theory for intentional states, but bad for phenomenal ones [Kirk,R]
4994 Behaviourism offers a good alternative to simplistic unitary accounts of mental relationships [Kirk,R]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
4992 In 'holistic' behaviourism we say a mental state is a complex of many dispositions [Kirk,R]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
4990 The inverted spectrum idea is often regarded as an objection to behaviourism [Kirk,R]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
4984 All meaningful psychological statements can be translated into physics [Kirk,R]
17. Mind and Body / E. Mind as Physical / 4. Connectionism
4998 Instead of representation by sentences, it can be by a distribution of connectionist strengths [Kirk,R]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
4985 If mental states are multiply realisable, they could not be translated into physical terms [Kirk,R]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
23518 Modern AI is mostly machine-based pattern recognition [Seth]
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
4997 It seems unlikely that most concepts are innate, if a theory must be understood to grasp them [Kirk,R]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
4999 For behaviourists language is just a special kind of behaviour [Kirk,R]
19. Language / B. Reference / 1. Reference theories
4995 Behaviourists doubt whether reference is a single type of relation [Kirk,R]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
23517 Volition is felt as doing what you want, with possible alternatives, and a source from within [Seth]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
23515 Human exceptionalism plagues biology, and most other human thinking [Seth]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
6674 All moral judgements ultimately concern the value of ends [Rashdall]
23. Ethics / E. Utilitarianism / 6. Ideal Utilitarianism
6673 Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
1458 Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall]
1459 Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG]