18 ideas
| 9271 | Human knowledge may not produce well-being; the examined life may not be worth living [Gray] |
| 21373 | We become objective when we detach ourselves from the world [Janaway] |
| 9275 | Knowledge does not need minds or nervous systems; it is found in all living things [Gray] |
| 1457 | Morality requires a minimum commitment to the self [Rashdall] |
| 9276 | The will hardly ever does anything; most of our life just happens to us [Gray] |
| 6674 | All moral judgements ultimately concern the value of ends [Rashdall] |
| 6673 | Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall] |
| 9278 | Nowadays we identify the free life with the good life [Gray] |
| 9280 | Over forty percent of the Earth's living tissue is human [Gray] |
| 1458 | Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall] |
| 1459 | Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG] |
| 23061 | Free atheism should start by questioning its faith in humanity [Gray] |
| 23057 | Gnosticism has a supreme creator God, giving way to a possibly hostile Demiurge [Gray] |
| 23056 | Judaism only became monotheistic around 550 BCE [Gray] |
| 23055 | Christians introduced the idea that a religion needs a creed [Gray] |
| 9279 | What was our original sin, and how could Christ's suffering redeem it? [Gray] |
| 9272 | Without Christianity we lose the idea that human history has a meaning [Gray] |
| 23058 | Buddhism has no divinity or souls, and the aim is to lose the illusion of a self [Gray] |