Combining Philosophers

All the ideas for Hastings Rashdall, Friend/Kimpton-Nye and Weisberg/Needham/Hendry

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31 ideas

8. Modes of Existence / B. Properties / 1. Nature of Properties
Humeans see properties as having no more essential features and relations than their distinctness [Friend/Kimpton-Nye, by PG]
Dispositions are what individuate properties, and they constitute their essence [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Powers are properties which necessitate dispositions [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Dispositional essentialism (unlike the grounding view) says only fundamental properties are powers [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
A power is a property which consists entirely of dispositions [Friend/Kimpton-Nye]
Powers are qualitative properties which fully ground dispositions [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Dispositions have directed behaviour which occurs if triggered [Friend/Kimpton-Nye]
'Masked' dispositions fail to react because something intervenes [Friend/Kimpton-Nye]
A disposition is 'altered' when the stimulus reverses the disposition [Friend/Kimpton-Nye]
A disposition is 'mimicked' if a different cause produces that effect from that stimulus [Friend/Kimpton-Nye]
A 'trick' can look like a stimulus for a disposition which will happen without it [Friend/Kimpton-Nye]
Some dispositions manifest themselves without a stimulus [Friend/Kimpton-Nye]
We could analyse dispositions as 'possibilities', with no mention of a stimulus [Friend/Kimpton-Nye]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Dispositionalism says modality is in the powers of this world, not outsourced to possible worlds [Friend/Kimpton-Nye]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
Using mechanisms as explanatory schemes began in chemistry [Weisberg/Needham/Hendry]
Thick mechanisms map whole reactions, and thin mechanism chart the steps [Weisberg/Needham/Hendry]
16. Persons / B. Nature of the Self / 2. Ethical Self
Morality requires a minimum commitment to the self [Rashdall]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
All moral judgements ultimately concern the value of ends [Rashdall]
23. Ethics / E. Utilitarianism / 6. Ideal Utilitarianism
Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Lavoisier's elements included four types of earth [Weisberg/Needham/Hendry]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
Hume's Dictum says no connections are necessary - so mass and spacetime warping could separate [Friend/Kimpton-Nye]
27. Natural Reality / F. Chemistry / 1. Chemistry
Over 100,000,000 compounds have been discovered or synthesised [Weisberg/Needham/Hendry]
'H2O' just gives the element proportions, not the microstructure [Weisberg/Needham/Hendry]
Water molecules dissociate, and form large polymers, explaining its properties [Weisberg/Needham/Hendry]
It is unlikely that chemistry will ever be reduced to physics [Weisberg/Needham/Hendry]
Quantum theory won't tell us which structure a set of atoms will form [Weisberg/Needham/Hendry]
For temperature to be mean kinetic energy, a state of equilibrium is also required [Weisberg/Needham/Hendry]
27. Natural Reality / F. Chemistry / 2. Modern Elements
Isotopes (such as those of hydrogen) can vary in their rates of chemical reaction [Weisberg/Needham/Hendry]
27. Natural Reality / F. Chemistry / 3. Periodic Table
Mendeleev systematised the elements, and also gave an account of their nature [Weisberg/Needham/Hendry]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall]
Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG]