Combining Philosophers

All the ideas for Hastings Rashdall, Hans Reichenbach and Zoltn Gendler Szab

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13 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Contextual values are acceptable in research, but not in its final evaluation [Reichenbach, by Reiss/Sprenger]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / c. Unit (Singleton) Sets
What is a singleton set, if a set is meant to be a collection of objects? [Szabó]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
Abstract entities don't depend on their concrete entities ...but maybe on the totality of concrete things [Szabó]
12. Knowledge Sources / B. Perception / 5. Interpretation
Kant showed that our perceptions are partly constructed from our concepts [Reichenbach]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Geometrical circles cannot identify a circular paint patch, presumably because they lack something [Szabó]
16. Persons / B. Nature of the Self / 2. Ethical Self
Morality requires a minimum commitment to the self [Rashdall]
18. Thought / E. Abstraction / 5. Abstracta by Negation
Abstractions are imperceptible, non-causal, and non-spatiotemporal (the third explaining the others) [Szabó]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
All moral judgements ultimately concern the value of ends [Rashdall]
23. Ethics / E. Utilitarianism / 6. Ideal Utilitarianism
Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall]
26. Natural Theory / C. Causation / 5. Direction of causation
A theory of causal relations yields an asymmetry which defines the direction of time [Reichenbach, by Salmon]
27. Natural Reality / D. Time / 2. Passage of Time / g. Time's arrow
The direction of time is grounded in the direction of causation [Reichenbach, by Ladyman/Ross]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall]
Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG]