Combining Philosophers

All the ideas for Hastings Rashdall, J.H. Fetzer and A Clark / D Chalmers

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14 ideas

8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / e. Dispositions as potential
All structures are dispositional, objects are dispositions sets, and events manifest dispositions [Fetzer]
9. Objects / C. Structure of Objects / 1. Structure of an Object
All events and objects are dispositional, and hence all structural properties are dispositional [Fetzer]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
A notebook counts as memory, if is available to consciousness and guides our actions [Clark/Chalmers]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
A mechanism can count as 'cognitive' whether it is in the brain or outside it [Clark/Chalmers, by Rowlands]
If something in the world could equally have been a mental process, it is part of our cognition [Clark/Chalmers]
Consciousness may not extend beyond the head, but cognition need not be conscious [Clark/Chalmers]
16. Persons / B. Nature of the Self / 2. Ethical Self
Morality requires a minimum commitment to the self [Rashdall]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
If a person relies on their notes, those notes are parted of the extended system which is the person [Clark/Chalmers]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
All moral judgements ultimately concern the value of ends [Rashdall]
23. Ethics / E. Utilitarianism / 6. Ideal Utilitarianism
Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
Kinds are arrangements of dispositions [Fetzer]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
Lawlike sentences are general attributions of disposition to all members of some class [Fetzer]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall]
Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG]