20 ideas
8439 | Maybe each event has only one possible causal history [Bennett] |
8440 | Maybe an event's time of occurrence is essential to it [Bennett] |
8978 | Events are made of other things, and are not fundamental to ontology [Bennett] |
1457 | Morality requires a minimum commitment to the self [Rashdall] |
4988 | Folk psychology may not be reducible, but that doesn't make it false [Kirk,R on Churchland,PM] |
4987 | Eliminative materialism says folk psychology will be replaced, not reduced [Churchland,PM] |
7518 | If folk psychology gives a network of causal laws, that fits neatly with functionalism [Churchland,PM] |
7520 | Folk psychology never makes any progress, and is marginalised by modern science [Churchland,PM] |
7519 | Many mental phenomena are totally unexplained by folk psychology [Churchland,PM] |
6674 | All moral judgements ultimately concern the value of ends [Rashdall] |
6673 | Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall] |
8441 | Delaying a fire doesn't cause it, but hastening it might [Bennett] |
8436 | Either cause and effect are subsumed under a conditional because of properties, or it is counterfactual [Bennett] |
8435 | Causes are between events ('the explosion') or between facts/states of affairs ('a bomb dropped') [Bennett] |
10364 | Facts are about the world, not in it, so they can't cause anything [Bennett] |
8437 | The full counterfactual story asserts a series of events, because counterfactuals are not transitive [Bennett] |
8438 | A counterfactual about an event implies something about the event's essence [Bennett] |
8592 | Empty space is measurable in ways in which empty time necessarily is not [Bennett, by Shoemaker] |
1458 | Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall] |
1459 | Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG] |