17 ideas
| 2945 | Most philosophers start with reality and then examine knowledge; Descartes put the study of knowledge first [Lehrer] |
| 2946 | You cannot demand an analysis of a concept without knowing the purpose of the analysis [Lehrer] |
| 19718 | Indefeasibility does not imply infallibility [Grundmann] |
| 19717 | Can a defeater itself be defeated? [Grundmann] |
| 19716 | Simple reliabilism can't cope with defeaters of reliably produced beliefs [Grundmann] |
| 19715 | You can 'rebut' previous beliefs, 'undercut' the power of evidence, or 'reason-defeat' the truth [Grundmann] |
| 19714 | Knowledge requires that there are no facts which would defeat its justification [Grundmann] |
| 19713 | Defeasibility theory needs to exclude defeaters which are true but misleading [Grundmann] |
| 19719 | 'Moderate' foundationalism has basic justification which is defeasible [Grundmann] |
| 9329 | Justification is coherence with a background system; if irrefutable, it is knowledge [Lehrer] |
| 9330 | Generalization seems to be more fundamental to minds than spotting similarities [Lehrer] |
| 1457 | Morality requires a minimum commitment to the self [Rashdall] |
| 9328 | All conscious states can be immediately known when attention is directed to them [Lehrer] |
| 6674 | All moral judgements ultimately concern the value of ends [Rashdall] |
| 6673 | Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall] |
| 1458 | Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall] |
| 1459 | Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG] |