Combining Philosophers

All the ideas for Hastings Rashdall, Lynch,MP/Glasgow,JM and John McDowell

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14 ideas

2. Reason / A. Nature of Reason / 3. Pure Reason
The logical space of reasons is a natural phenomenon, and it is the realm of freedom [McDowell]
7. Existence / C. Structure of Existence / 3. Levels of Reality
A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow]
7. Existence / D. Theories of Reality / 6. Physicalism
Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow]
The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow]
12. Knowledge Sources / B. Perception / 3. Representation
Representation must be propositional if it can give reasons and be epistemological [McDowell, by Burge]
12. Knowledge Sources / B. Perception / 5. Interpretation
There is no pure Given, but it is cultured, rather than entirely relative [McDowell, by Macbeth]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Sense impressions already have conceptual content [McDowell]
16. Persons / B. Nature of the Self / 2. Ethical Self
Morality requires a minimum commitment to the self [Rashdall]
19. Language / F. Communication / 4. Private Language
Forming concepts by abstraction from the Given is private definition, which the Private Lang. Arg. attacks [McDowell]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
All moral judgements ultimately concern the value of ends [Rashdall]
23. Ethics / E. Utilitarianism / 6. Ideal Utilitarianism
Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall]
Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG]