Combining Philosophers

All the ideas for Hastings Rashdall, M.R. Ayers and Joseph Almog

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32 ideas

5. Theory of Logic / K. Features of Logics / 6. Compactness
17867 If a concept is not compact, it will not be presentable to finite minds [Almog]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / d. Natural numbers
17877 The number series is primitive, not the result of some set theoretic axioms [Almog]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
17518 Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers]
17516 If counting needs a sortal, what of things which fall under two sortals? [Ayers]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
17520 Events do not have natural boundaries, and we have to set them [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
17519 To express borderline cases of objects, you need the concept of an 'object' [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
17510 Speakers need the very general category of a thing, if they are to think about it [Ayers]
17522 We use sortals to classify physical objects by the nature and origin of their unity [Ayers]
17515 Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers]
17511 Recognising continuity is separate from sortals, and must precede their use [Ayers]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
17517 Could the same matter have more than one form or principle of unity? [Ayers]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
17513 If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers]
9. Objects / D. Essence of Objects / 4. Essence as Definition
17871 Fregean meanings are analogous to conceptual essence, defining a kind [Almog]
17866 Essential definition aims at existence conditions and structural truths [Almog]
17868 Surface accounts aren't exhaustive as they always allow unintended twin cases [Almog]
17872 Definitionalists rely on snapshot-concepts, instead of on the real processes [Almog]
9. Objects / D. Essence of Objects / 5. Essence as Kind
17523 Sortals basically apply to individuals [Ayers]
9. Objects / D. Essence of Objects / 10. Essence as Species
17870 Alien 'tigers' can't be tigers if they are not related to our tigers [Almog]
9. Objects / D. Essence of Objects / 13. Nominal Essence
17869 Kripke and Putnam offer an intermediary between real and nominal essences [Almog]
9. Objects / D. Essence of Objects / 15. Against Essentialism
17876 Individual essences are just cobbled together classificatory predicates [Almog]
9. Objects / E. Objects over Time / 5. Temporal Parts
17521 You can't have the concept of a 'stage' if you lack the concept of an object [Ayers]
17514 Temporal 'parts' cannot be separated or rearranged [Ayers]
9. Objects / F. Identity among Objects / 1. Concept of Identity
17509 Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers]
9. Objects / F. Identity among Objects / 3. Relative Identity
17512 If diachronic identities need covering concepts, why not synchronic identities too? [Ayers]
16. Persons / B. Nature of the Self / 2. Ethical Self
1457 Morality requires a minimum commitment to the self [Rashdall]
18. Thought / C. Content / 5. Twin Earth
17873 Water must be related to water, just as tigers must be related to tigers [Almog]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
6674 All moral judgements ultimately concern the value of ends [Rashdall]
23. Ethics / E. Utilitarianism / 6. Ideal Utilitarianism
6673 Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
17864 Defining an essence comes no where near giving a thing's nature [Almog]
17863 Essences promise to reveal reality, but actually drive us away from it [Almog]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
1458 Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall]
1459 Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG]