19 ideas
3523 | Shadows are supervenient on their objects, but not reducible [Maslin] |
3517 | 'Ontology' means 'study of things which exist' [Maslin] |
3538 | Analogy to other minds is uncheckable, over-confident and chauvinistic [Maslin] |
1457 | Morality requires a minimum commitment to the self [Rashdall] |
3540 | If we are brains then we never meet each other [Maslin] |
3518 | I'm not the final authority on my understanding of maths [Maslin] |
5504 | Maybe we should see persons in four dimensions, with stages or time-slices at an instant [Martin/Barresi] |
5503 | Maybe personal identity is not vital in survival, and other continuations would suffice [Martin/Barresi] |
5502 | Locke's intrinsic view of personal identity has been replaced by an externalist view [Martin/Barresi] |
3530 | Denial of purely mental causation will lead to epiphenomenalism [Maslin] |
3520 | Token-identity removes the explanatory role of the physical [Maslin] |
6674 | All moral judgements ultimately concern the value of ends [Rashdall] |
6673 | Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall] |
3528 | Causality may require that a law is being followed [Maslin] |
3525 | Strict laws make causation logically necessary [Maslin] |
3527 | Strict laws allow no exceptions and are part of a closed system [Maslin] |
1458 | Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall] |
1459 | Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG] |
5505 | For Aristotle the psyche perishes with the body (except possibly 'nous') [Martin/Barresi] |