16 ideas
| 19558 | Our own intuitions about whether we know tend to vacillate [Cohen,S] |
| 19561 | We shouldn't jump too quickly to a contextualist account of claims to know [Cohen,S] |
| 19563 | The context sensitivity of knowledge derives from its justification [Cohen,S] |
| 19560 | Contextualism is good because it allows knowledge, but bad because 'knowing' is less valued [Cohen,S] |
| 12893 | Contextualism says sceptical arguments are true, relative to their strict context [Cohen,S] |
| 12896 | Knowledge is context-sensitive, because justification is [Cohen,S] |
| 12894 | There aren't invariant high standards for knowledge, because even those can be raised [Cohen,S] |
| 19559 | Contextualists slightly concede scepticism, but only in extremely strict contexts [Cohen,S] |
| 1457 | Morality requires a minimum commitment to the self [Rashdall] |
| 5517 | Individuals don't exist, but are conventional names for sets of elements [Buddha] |
| 6674 | All moral judgements ultimately concern the value of ends [Rashdall] |
| 6673 | Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall] |
| 1458 | Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall] |
| 1459 | Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG] |
| 7600 | The Buddha believed the gods would eventually disappear, and Nirvana was much higher [Buddha, by Armstrong,K] |
| 7601 | Life is suffering, from which only compassion, gentleness, truth and sobriety can save us [Buddha] |