36 ideas
3750 | "It is true that x" means no more than x [Ramsey] |
13430 | Infinity: there is an infinity of distinguishable individuals [Ramsey] |
13428 | Reducibility: to every non-elementary function there is an equivalent elementary function [Ramsey] |
13427 | Either 'a = b' vacuously names the same thing, or absurdly names different things [Ramsey] |
13334 | Contradictions are either purely logical or mathematical, or they involved thought and language [Ramsey] |
6409 | The 'simple theory of types' distinguishes levels among properties [Ramsey, by Grayling] |
13426 | Formalists neglect content, but the logicists have focused on generalizations, and neglected form [Ramsey] |
13425 | Formalism is hopeless, because it focuses on propositions and ignores concepts [Ramsey] |
8495 | The distinction between particulars and universals is a mistake made because of language [Ramsey] |
8493 | We could make universals collections of particulars, or particulars collections of their qualities [Ramsey] |
8494 | Obviously 'Socrates is wise' and 'Socrates has wisdom' express the same fact [Ramsey] |
13766 | 'If' is the same as 'given that', so the degrees of belief should conform to probability theory [Ramsey, by Ramsey] |
10993 | Ramsey's Test: believe the consequent if you believe the antecedent [Ramsey, by Read] |
14279 | Asking 'If p, will q?' when p is uncertain, then first add p hypothetically to your knowledge [Ramsey] |
3212 | Beliefs are maps by which we steer [Ramsey] |
22328 | I just confront the evidence, and let it act on me [Ramsey] |
22325 | A belief is knowledge if it is true, certain and obtained by a reliable process [Ramsey] |
19724 | Belief is knowledge if it is true, certain, and obtained by a reliable process [Ramsey] |
12893 | Contextualism says sceptical arguments are true, relative to their strict context [Cohen,S] |
12896 | Knowledge is context-sensitive, because justification is [Cohen,S] |
19558 | Our own intuitions about whether we know tend to vacillate [Cohen,S] |
19561 | We shouldn't jump too quickly to a contextualist account of claims to know [Cohen,S] |
19563 | The context sensitivity of knowledge derives from its justification [Cohen,S] |
19560 | Contextualism is good because it allows knowledge, but bad because 'knowing' is less valued [Cohen,S] |
12894 | There aren't invariant high standards for knowledge, because even those can be raised [Cohen,S] |
19559 | Contextualists slightly concede scepticism, but only in extremely strict contexts [Cohen,S] |
6894 | Mental terms can be replaced in a sentence by a variable and an existential quantifier [Ramsey] |
19143 | Ramsey gave axioms for an uncertain agent to decide their preferences [Ramsey, by Davidson] |
1457 | Morality requires a minimum commitment to the self [Rashdall] |
18818 | Sentence meaning is given by the actions to which it would lead [Ramsey] |
6674 | All moral judgements ultimately concern the value of ends [Rashdall] |
6673 | Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall] |
9418 | All knowledge needs systematizing, and the axioms would be the laws of nature [Ramsey] |
9420 | Causal laws result from the simplest axioms of a complete deductive system [Ramsey] |
1458 | Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall] |
1459 | Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG] |