Combining Philosophers

All the ideas for Hastings Rashdall, Werner Heisenberg and Iris Murdoch

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45 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
An unexamined life can be virtuous [Murdoch]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
Philosophy must keep returning to the beginning [Murdoch]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Philosophy moves continually between elaborate theories and the obvious facts [Murdoch]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / b. Indispensability of mathematics
If it can't be expressed mathematically, it can't occur in nature? [Heisenberg]
7. Existence / D. Theories of Reality / 2. Realism
Quantum theory shows that exact science does not need dogmatic realism [Heisenberg]
7. Existence / D. Theories of Reality / 4. Anti-realism
Quantum theory does not introduce minds into atomic events [Heisenberg]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
A 'probability wave' is a quantitative version of Aristotle's potential, a mid-way type of reality [Heisenberg]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
We can retain the idea of 'substance', as indestructible mass or energy [Heisenberg]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
Basic particles have a mathematical form, which is more important than their substance [Heisenberg]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
We give a mathematical account of a system of natural connections in order to clarify them [Heisenberg]
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
You can only explain the qualities of large objects using entities which lack those qualities [Heisenberg]
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
We know perfection when we see what is imperfect [Murdoch]
16. Persons / B. Nature of the Self / 2. Ethical Self
Morality requires a minimum commitment to the self [Rashdall]
21. Aesthetics / B. Nature of Art / 1. Defining Art
We should first decide what are the great works of art, with aesthetic theory following from that [Murdoch]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
Literature is the most important aspect of culture, because it teaches understanding of living [Murdoch]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
Great art proves the absurdity of art for art's sake [Murdoch]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Art and morals are essentially the same, and are both identical with love [Murdoch]
Appreciating beauty in art or nature opens up the good life, by restricting selfishness [Murdoch]
Because art is love, it improves us morally [Murdoch]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
All moral judgements ultimately concern the value of ends [Rashdall]
22. Metaethics / B. Value / 2. Values / g. Love
Love is a central concept in morals [Murdoch]
Love is realising something other than oneself is real [Murdoch]
Ordinary human love is good evidence of transcendent goodness [Murdoch]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
If I attend properly I will have no choices [Murdoch]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Art trains us in the love of virtue [Murdoch]
It is hard to learn goodness from others, because their virtues are part of their personal history [Murdoch]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Moral reflection and experience gradually reveals unity in the moral world [Murdoch]
Only trivial virtues can be possessed on their own [Murdoch]
23. Ethics / E. Utilitarianism / 6. Ideal Utilitarianism
Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall]
23. Ethics / F. Existentialism / 1. Existentialism
Man is a brave naked will, separate from a background of values and realities [Murdoch]
23. Ethics / F. Existentialism / 7. Existential Action
Kantian existentialists care greatly for reasons for action, whereas Surrealists care nothing [Murdoch]
Only a philosopher might think choices create values [Murdoch]
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
Seven theories in science: mechanics, heat, electricity, quantum, particles, relativity, life [Heisenberg, by PG]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / a. Energy
Energy is that which moves, and is the substance from which everything is made [Heisenberg]
Energy is an unchanging substance, having many forms, and causing all change [Heisenberg]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / b. Fields
Maxwell introduced real fields, which transferred forces from point to point [Heisenberg]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / d. Quantum mechanics
Radiation interference needs waves, but radiation photoelectric effects needs particles [Heisenberg]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
An atom's stability after collisions needs explaining (which Newton's mechanics can't do) [Heisenberg]
Position is complementary to velocity or momentum, so the whole system is indeterminate [Heisenberg]
It was formerly assumed that electromagnetic waves could not be a reality in themselves [Heisenberg]
27. Natural Reality / C. Space / 4. Substantival Space
So-called 'empty' space is the carrier of geometry and kinematics [Heisenberg]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
In relativity the length of the 'present moment' is relative to distance from the observer [Heisenberg]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
Moral philosophy needs a central concept with all the traditional attributes of God [Murdoch]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall]
Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG]