Combining Philosophers

All the ideas for Hastings Rashdall, William Lyons and Edward N. Zalta

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15 ideas

9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
10414 Abstract objects are constituted by encoded collections of properties [Zalta, by Swoyer]
10558 Abstract objects are actually constituted by the properties by which we conceive them [Zalta]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
10415 Properties make round squares and round triangles distinct, unlike exemplification [Zalta, by Swoyer]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
2986 Belief is the most important propositional attitude [Lyons]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
2978 Consciousness no longer seems essential to intentionality [Lyons]
16. Persons / B. Nature of the Self / 2. Ethical Self
1457 Morality requires a minimum commitment to the self [Rashdall]
17. Mind and Body / E. Mind as Physical / 4. Connectionism
2984 Perceptions could give us information without symbolic representation [Lyons]
18. Thought / A. Modes of Thought / 2. Propositional Attitudes
2979 Propositional attitudes require representation [Lyons]
18. Thought / A. Modes of Thought / 4. Folk Psychology
2987 Folk psychology works badly for alien cultures [Lyons]
18. Thought / C. Content / 1. Content
2977 All thinking has content [Lyons]
18. Thought / E. Abstraction / 2. Abstracta by Selection
10557 Abstract objects are captured by second-order modal logic, plus 'encoding' formulas [Zalta]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
6674 All moral judgements ultimately concern the value of ends [Rashdall]
23. Ethics / E. Utilitarianism / 6. Ideal Utilitarianism
6673 Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
1458 Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall]
1459 Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG]