Combining Philosophers

All the ideas for Hastings Rashdall, William Poundstone and Henry Sidgwick

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16 ideas

16. Persons / B. Nature of the Self / 2. Ethical Self
Morality requires a minimum commitment to the self [Rashdall]
16. Persons / F. Free Will / 2. Sources of Free Will
If we say that freedom depends on rationality, the irrational actions are not free [Sidgwick]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
All moral judgements ultimately concern the value of ends [Rashdall]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not rational, if the self is just a succession of memories and behaviour [Sidgwick, by Gray]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Self-interest can fairly divide a cake; first person cuts, second person chooses [Poundstone]
23. Ethics / B. Contract Ethics / 6. Game Theory
Formal game theory is about maximising or minimising numbers in tables [Poundstone]
The minimax theorem says a perfect game of opposed people always has a rational solution [Poundstone]
23. Ethics / B. Contract Ethics / 7. Prisoner's Dilemma
Two prisoners get the best result by being loyal, not by selfish betrayal [Poundstone]
The tragedy in prisoner's dilemma is when two 'nice' players misread each other [Poundstone]
23. Ethics / B. Contract Ethics / 8. Contract Strategies
Do unto others as you would have them do unto you - or else! [Poundstone]
TIT FOR TAT says cooperate at first, then do what the other player does [Poundstone]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
It is self-evident (from the point of view of the Universe) that no individual has more importance than another [Sidgwick]
23. Ethics / E. Utilitarianism / 6. Ideal Utilitarianism
Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall]
24. Political Theory / D. Ideologies / 4. Social Utilitarianism
Sidwick argues for utilitarian institutions, rather than actions [Sidgwick, by Tuckness/Wolf]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall]
Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG]