Combining Philosophers

All the ideas for Henry of Ghent, Correia,F/Schnieder,B and Jaakko Hintikka

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11 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
17266 Using modal logic, philosophers tried to handle all metaphysics in modal terms [Correia/Schnieder]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
17263 Why do rationalists accept Sufficient Reason, when it denies the existence of fundamental facts? [Correia/Schnieder]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
17270 Is existential dependence by grounding, or do grounding claims arise from existential dependence? [Correia/Schnieder]
7. Existence / C. Structure of Existence / 1. Grounding / c. Grounding and explanation
17268 Grounding is metaphysical and explanation epistemic, so keep them apart [Correia/Schnieder]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
17267 The identity of two facts may depend on how 'fine-grained' we think facts are [Correia/Schnieder]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
15785 Our commitments are to an 'ontology', but also to an 'ideology', or conceptual system [Hintikka]
7. Existence / E. Categories / 3. Proposed Categories
16657 Substance, Quantity and Quality are real; other categories depend on those three [Henry of Ghent]
8. Modes of Existence / A. Relations / 1. Nature of Relations
16658 The only reality in the category of Relation is things from another category [Henry of Ghent]
8. Modes of Existence / B. Properties / 8. Properties as Modes
16645 Accidents are diminished beings, because they are dispositions of substance (unqualified being) [Henry of Ghent]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
15786 Commitment to possible worlds is part of our ideology, not part of our ontology [Hintikka]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22012 Kant says things-in-themselves cause sensations, but then makes causation transcendental! [Henry of Ghent, by Pinkard]