25 ideas
8220 | Philosophy is in a perpetual state of digression [Deleuze/Guattari] |
8217 | Philosophy is a concept-creating discipline [Deleuze/Guattari] |
8242 | Philosophy aims at what is interesting, remarkable or important - not at knowledge or truth [Deleuze/Guattari] |
8223 | The plague of philosophy is those who criticise without creating, and defend dead concepts [Deleuze/Guattari] |
8247 | Phenomenology needs art as logic needs science [Deleuze/Guattari] |
8224 | 'Eris' is the divinity of conflict, the opposite of Philia, the god of friendship [Deleuze/Guattari] |
8219 | Logic has an infantile idea of philosophy [Deleuze/Guattari] |
8246 | Logic hates philosophy, and wishes to supplant it [Deleuze/Guattari] |
16657 | Substance, Quantity and Quality are real; other categories depend on those three [Henry of Ghent] |
16658 | The only reality in the category of Relation is things from another category [Henry of Ghent] |
16645 | Accidents are diminished beings, because they are dispositions of substance (unqualified being) [Henry of Ghent] |
8221 | We cannot judge the Cogito. Must we begin? Must we start from certainty? Can 'I' relate to thought? [Deleuze/Guattari] |
22012 | Kant says things-in-themselves cause sensations, but then makes causation transcendental! [Henry of Ghent, by Pinkard] |
8222 | Concepts are superior because they make us more aware, and change our thinking [Deleuze/Guattari] |
8218 | Other people completely revise our perceptions, because they are possible worlds [Deleuze/Guattari] |
8248 | Phenomenology says thought is part of the world [Deleuze/Guattari] |
8245 | The logical attitude tries to turn concepts into functions, when they are really forms or forces [Deleuze/Guattari] |
2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
21906 | Political theory should not focus on the state or economy, but on the small scale of power [Deleuze/Guattari, by May] |
8243 | Atheism is the philosopher's serenity, and philosophy's achievement [Deleuze/Guattari] |