Combining Philosophers

All the ideas for Henry of Ghent, G Deleuze / F Guattari and Anon (Dham)

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27 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
7893 Our life is the creation of our mind [Anon (Dham)]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
8220 Philosophy is in a perpetual state of digression [Deleuze/Guattari]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
8217 Philosophy is a concept-creating discipline [Deleuze/Guattari]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
8242 Philosophy aims at what is interesting, remarkable or important - not at knowledge or truth [Deleuze/Guattari]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
8223 The plague of philosophy is those who criticise without creating, and defend dead concepts [Deleuze/Guattari]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
8247 Phenomenology needs art as logic needs science [Deleuze/Guattari]
2. Reason / C. Styles of Reason / 3. Eristic
8224 'Eris' is the divinity of conflict, the opposite of Philia, the god of friendship [Deleuze/Guattari]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
8246 Logic hates philosophy, and wishes to supplant it [Deleuze/Guattari]
8219 Logic has an infantile idea of philosophy [Deleuze/Guattari]
7. Existence / E. Categories / 3. Proposed Categories
16657 Substance, Quantity and Quality are real; other categories depend on those three [Henry of Ghent]
8. Modes of Existence / A. Relations / 1. Nature of Relations
16658 The only reality in the category of Relation is things from another category [Henry of Ghent]
8. Modes of Existence / B. Properties / 8. Properties as Modes
16645 Accidents are diminished beings, because they are dispositions of substance (unqualified being) [Henry of Ghent]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
8221 We cannot judge the Cogito. Must we begin? Must we start from certainty? Can 'I' relate to thought? [Deleuze/Guattari]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
7898 The world is just the illusion of an appearance [Anon (Dham)]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22012 Kant says things-in-themselves cause sensations, but then makes causation transcendental! [Henry of Ghent, by Pinkard]
14. Science / B. Scientific Theories / 4. Paradigm
8222 Concepts are superior because they make us more aware, and change our thinking [Deleuze/Guattari]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
8218 Other people completely revise our perceptions, because they are possible worlds [Deleuze/Guattari]
18. Thought / C. Content / 6. Broad Content
8248 Phenomenology says thought is part of the world [Deleuze/Guattari]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
8245 The logical attitude tries to turn concepts into functions, when they are really forms or forces [Deleuze/Guattari]
22. Metaethics / B. Value / 2. Values / g. Love
7894 Hate is conquered by love [Anon (Dham)]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
7899 Even divine pleasure will not satisfy the wise, as it is insatiable, and leads to pain [Anon (Dham)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
7896 The foolish gradually fill with evil, like a slowly-filled water-jar [Anon (Dham)]
7897 The wise gradually fill with good, like a slowly-filled water-jar [Anon (Dham)]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
7895 Don't befriend fools; either find superior friends, or travel alone [Anon (Dham)]
24. Political Theory / D. Ideologies / 1. Ideology
21906 Political theory should not focus on the state or economy, but on the small scale of power [Deleuze/Guattari, by May]
28. God / C. Attitudes to God / 5. Atheism
8243 Atheism is the philosopher's serenity, and philosophy's achievement [Deleuze/Guattari]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
7900 Speak the truth, yield not to anger, give what you can to him who asks [Anon (Dham)]