40 ideas
19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
20457 | Zeno assumes collecting an infinity of things makes an infinite thing [Rovelli] |
19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
20468 | Quantum mechanics deals with processes, rather than with things [Rovelli] |
20467 | Quantum mechanics describes the world entirely as events [Rovelli] |
19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |
20469 | There are probably no infinities, and 'infinite' names what we do not yet know [Rovelli] |
20461 | The basic ideas of fields and particles are merged in quantum mechanics [Rovelli] |
19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
19670 | Why are contingent laws of nature stable? [Meillassoux] |
20462 | Because it is quantised, a field behaves like a set of packets of energy [Rovelli] |
20463 | There are about fifteen particles fields, plus a few force fields [Rovelli] |
20464 | The world consists of quantum fields, with elementary events happening in spacetime [Rovelli] |
20459 | Electrons only exist when they interact, and their being is their combination of quantum leaps [Rovelli] |
20460 | Electrons are not waves, because their collisions are at a point, and not spread out [Rovelli] |
20466 | Quantum Theory describes events and possible interactions - not how things are [Rovelli] |
20465 | Nature has three aspects: granularity, indeterminacy, and relations [Rovelli] |
20458 | The world is just particles plus fields; space is the gravitational field [Rovelli] |
20470 | Only heat distinguishes past from future [Rovelli] |
19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |