103 ideas
3798 | An overexamined life is as bad as an unexamined one [Dennett] |
3801 | Rationality requires the assumption that things are either for better or worse [Dennett] |
14308 | We can bring dispositions into existence, as in creating an identifier [Dennett, by Mumford] |
7384 | Words are fixed by being attached to similarity clusters, without mention of 'essences' [Dennett] |
2526 | Philosophers regularly confuse failures of imagination with insights into necessity [Dennett] |
3802 | Why pronounce impossible what you cannot imagine? [Dennett] |
7374 | Light wavelengths entering the eye are only indirectly related to object colours [Dennett] |
2523 | That every mammal has a mother is a secure reality, but without foundations [Dennett] |
3795 | Causal theories require the "right" sort of link (usually unspecified) [Dennett] |
7369 | Brains are essentially anticipation machines [Dennett] |
4608 | Minds are hard-wired, or trial-and-error, or experimental, or full self-aware [Dennett, by Heil] |
7393 | We can't draw a clear line between conscious and unconscious [Dennett] |
7367 | Perhaps the brain doesn't 'fill in' gaps in consciousness if no one is looking. [Dennett] |
4880 | Sentience comes in grades from robotic to super-human; we only draw a line for moral reasons [Dennett] |
2528 | Does consciousness need the concept of consciousness? [Dennett] |
2525 | Maybe language is crucial to consciousness [Dennett] |
7394 | Conscious events can only be explained in terms of unconscious events [Dennett] |
7391 | We can know a lot of what it is like to be a bat, and nothing important is unknown [Dennett] |
3158 | Theories of intentionality presuppose rationality, so can't explain it [Dennett] |
2527 | Unconscious intentionality is the foundation of the mind [Dennett] |
6624 | Dennett denies the existence of qualia [Dennett, by Lowe] |
4873 | What is it like to notice an uncomfortable position when you are asleep? [Dennett] |
7387 | "Qualia" can be replaced by complex dispositional brain states [Dennett] |
7658 | Obviously there can't be a functional anaylsis of qualia if they are defined by intrinsic properties [Dennett] |
7376 | We can't assume that dispositions will remain normal when qualia have been inverted [Dennett] |
7372 | In peripheral vision we see objects without their details, so blindsight is not that special [Dennett] |
7373 | Blindsight subjects glean very paltry information [Dennett] |
3797 | I am the sum total of what I directly control [Dennett] |
4363 | The word 'person' is useless in ethics, because what counts as a good or bad self-conscious being? [Hursthouse] |
7385 | People accept blurred boundaries in many things, but insist self is All or Nothing [Dennett] |
4881 | Being a person must involve having second-order beliefs and desires (about beliefs and desires) [Dennett] |
7383 | The psychological self is an abstraction, not a thing in the brain [Dennett] |
7386 | Selves are not soul-pearls, but artefacts of social processes [Dennett] |
7381 | We tell stories about ourselves, to protect, control and define who we are [Dennett] |
7382 | We spin narratives about ourselves, and the audience posits a centre of gravity for them [Dennett] |
7370 | The brain is controlled by shifting coalitions, guided by good purposeful habits [Dennett] |
7655 | The work done by the 'homunculus in the theatre' must be spread amongst non-conscious agencies [Dennett] |
3800 | You can be free even though force would have prevented you doing otherwise [Dennett, by PG] |
3803 | Can we conceive of a being with a will freer than our own? [Dennett] |
3791 | Awareness of thought is a step beyond awareness of the world [Dennett] |
3794 | Foreknowledge permits control [Dennett] |
7379 | If an epiphenomenon has no physical effects, it has to be undetectable [Dennett] |
7365 | Dualism wallows in mystery, and to accept it is to give up [Dennett] |
3159 | Beliefs and desires aren't real; they are prediction techniques [Dennett] |
3796 | The active self is a fiction created because we are ignorant of our motivations [Dennett] |
3161 | If mind is just an explanation, the explainer must have beliefs [Rey on Dennett] |
3986 | The 'intentional stance' is a way of interpreting an entity by assuming it is rational and self-aware [Dennett] |
2530 | Could a robot be made conscious just by software? [Dennett] |
7371 | All functionalism is 'homuncular', of one grain size or another [Dennett] |
4875 | We descend from robots, and our intentionality is composed of billions of crude intentional systems [Dennett] |
4879 | There is no more anger in adrenaline than silliness in a bottle of whiskey [Dennett] |
7657 | Intelligent agents are composed of nested homunculi, of decreasing intelligence, ending in machines [Dennett] |
7366 | It is arbitrary to say which moment of brain processing is conscious [Dennett] |
7380 | Visual experience is composed of neural activity, which we find pleasing [Dennett] |
4876 | Maybe there is a minimum brain speed for supporting a mind [Dennett] |
7656 | I don't deny consciousness; it just isn't what people think it is [Dennett] |
4878 | The materials for a mind only matter because of speed, and a need for transducers and effectors [Dennett] |
3177 | You couldn't drive a car without folk psychology [Dennett] |
3987 | Like the 'centre of gravity', desires and beliefs are abstract concepts with no actual existence [Dennett] |
4874 | The predecessor and rival of the language of thought hypothesis is the picture theory of ideas [Dennett] |
2524 | A language of thought doesn't explain content [Dennett] |
7654 | What matters about neuro-science is the discovery of the functional role of the chemistry [Dennett] |
23803 | States have content if we can predict them well by assuming intentionality [Dennett, by Schulte] |
3984 | The nature of content is entirely based on its functional role [Dennett] |
4882 | Concepts are things we (unlike dogs) can think about, because we have language [Dennett] |
2529 | Maybe there can be non-conscious concepts (e.g. in bees) [Dennett] |
4355 | There may be inverse akrasia, where the agent's action is better than their judgement recommends [Hursthouse] |
4325 | Must all actions be caused in part by a desire, or can a belief on its own be sufficient? [Hursthouse] |
4351 | It is a fantasy that only through the study of philosophy can one become virtuous [Hursthouse] |
4329 | After a moral dilemma is resolved there is still a 'remainder', requiring (say) regret [Hursthouse] |
4330 | Deontologists resolve moral dilemmas by saying the rule conflict is merely apparent [Hursthouse] |
4341 | Involuntary actions performed in tragic dilemmas are bad because they mar a good life [Hursthouse] |
4340 | You are not a dishonest person if a tragic dilemma forces you to do something dishonest [Hursthouse] |
4358 | Virtue may be neither sufficient nor necessary for eudaimonia [Hursthouse] |
4337 | Teenagers are often quite wise about ideals, but rather stupid about consequences [Hursthouse] |
4324 | Animals and plants can 'flourish', but only rational beings can have eudaimonia [Hursthouse] |
4359 | When it comes to bringing up children, most of us think that the virtues are the best bet [Hursthouse] |
20195 | Eudaimonia first; virtue is a trait which promotes it; right acts are what virtues produce [Hursthouse, by Zagzebski] |
4336 | Any strict ranking of virtues or rules gets abandoned when faced with particular cases [Hursthouse] |
4334 | Virtue ethics is open to the objection that it fails to show priority among the virtues [Hursthouse] |
4361 | Good animals can survive, breed, feel characteristic pleasure and pain, and contribute to the group [Hursthouse] |
4349 | Virtuous people may not be fully clear about their reasons for action [Hursthouse] |
4352 | Performing an act simply because it is virtuous is sufficient to be 'morally motivated' or 'dutiful' [Hursthouse] |
4353 | If moral motivation is an all-or-nothing sense of duty, how can children act morally? [Hursthouse] |
4346 | The emotions of sympathy, compassion and love are no guarantee of right action or acting well [Hursthouse] |
4339 | According to virtue ethics, two agents may respond differently, and yet both be right [Hursthouse] |
4354 | Maybe in a deeply poisoned character none of their milder character traits could ever be a virtue [Hursthouse] |
4356 | We are puzzled by a person who can show an exceptional virtue and also behave very badly [Hursthouse] |
4364 | Being unusually virtuous in some areas may entail being less virtuous in others [Hursthouse] |
4327 | Deontologists do consider consequences, because they reveal when a rule might apply [Hursthouse] |
4335 | 'Codifiable' morality give rules for decisions which don't require wisdom [Hursthouse] |
4328 | Preference utilitarianism aims to be completely value-free, or empirical [Hursthouse] |
4338 | Deontologists usually accuse utilitarians of oversimplifying hard cases [Hursthouse] |
4343 | We are torn between utilitarian and deontological views of lying, depending on the examples [Hursthouse] |
4365 | We are distinct from other animals in behaving rationally - pursuing something as good, for reasons [Hursthouse] |
3983 | Learning is evolution in the brain [Dennett] |
4872 | Most people see an abortion differently if the foetus lacks a brain [Dennett] |
6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |
7368 | Originally there were no reasons, purposes or functions; since there were no interests, there were only causes [Dennett] |
3985 | Biology is a type of engineering, not a search for laws of nature [Dennett] |
4877 | Maybe plants are very slow (and sentient) animals, overlooked because we are faster? [Dennett] |
3804 | Darwin's idea was the best idea ever [Dennett] |
4350 | If people are virtuous in obedience to God, would they become wicked if they lost their faith? [Hursthouse] |