Combining Philosophers

All the ideas for Hermarchus, David Liggins and Jrgen Habermas

expand these ideas     |    start again     |     specify just one area for these philosophers


26 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Habermas seems to make philosophy more democratic [Habermas, by Bowie]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
The aim of 'post-metaphysical' philosophy is to interpret the sciences [Habermas, by Finlayson]
1. Philosophy / H. Continental Philosophy / 5. Critical Theory
We can do social philosophy by studying coordinated action through language use [Habermas, by Finlayson]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Rather than instrumental reason, Habermas emphasises its communicative role [Habermas, by Oksala]
2. Reason / F. Fallacies / 7. Ad Hominem
We should always apply someone's theory of meaning to their own utterances [Liggins]
3. Truth / B. Truthmakers / 2. Truthmaker Relation
Truth-maker theory can't cope with non-causal dependence [Liggins]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
Truthmakers for existence is fine; otherwise maybe restrict it to synthetic truths? [Liggins]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
We normally formalise 'There are Fs' with singular quantification and predication, but this may be wrong [Liggins]
7. Existence / A. Nature of Existence / 5. Reason for Existence
Either p is true or not-p is true, so something is true, so something exists [Liggins]
7. Existence / C. Structure of Existence / 1. Grounding / b. Relata of grounding
The dependence of {Socrates} on Socrates involves a set and a philosopher, not facts [Liggins]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
Non-causal dependence is at present only dimly understood [Liggins]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
Necessities supervene on everything, but don't depend on everything [Liggins]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
Nihilists needn't deny parts - they can just say that some of the xs are among the ys [Liggins]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
What is considered a priori changes as language changes [Habermas, by Bowie]
14. Science / D. Explanation / 1. Explanation / a. Explanation
'Because' can signal an inference rather than an explanation [Liggins]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Value, constitution and realisation are non-causal dependences that explain [Liggins]
If explanations track dependence, then 'determinative' explanations seem to exist [Liggins]
19. Language / A. Nature of Meaning / 1. Meaning
To understand a statement is to know what would make it acceptable [Habermas]
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
Meaning is not fixed by a relation to the external world, but a relation to other speakers [Habermas, by Finlayson]
19. Language / A. Nature of Meaning / 6. Meaning as Use
To understand language is to know how to use it to reach shared understandings [Habermas]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Moral right is linked to validity and truth, so morality is a matter of knowledge, not an expression of values [Habermas, by Finlayson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Actions norms are only valid if everyone possibly affected is involved in the discourse [Habermas]
23. Ethics / B. Contract Ethics / 9. Contractualism
Move from individual willing of a general law, to willing norms agreed with other people [Habermas]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
People endorse equality, universality and inclusiveness, just by their communicative practices [Habermas, by Finlayson]
25. Social Practice / B. Equalities / 2. Political equality
Political involvement is needed, to challenge existing practices [Habermas, by Kymlicka]
25. Social Practice / F. Life Issues / 6. Animal Rights
Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley]