Combining Philosophers

All the ideas for Hermarchus, Francis Hutcheson and Robin F. Hendry

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32 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Reason is our power of finding out true propositions [Hutcheson]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
Supervenience is simply modally robust property co-variance [Hendry]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Nuclear charge (plus laws) explains electron structure and spectrum, but not vice versa [Hendry]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
We approve of actions by a superior moral sense [Hutcheson]
We dislike a traitor, even if they give us great benefit [Hutcheson]
The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson]
We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson]
Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson]
Can't the moral sense make mistakes, as the other senses do? [Hutcheson]
22. Metaethics / B. Value / 2. Values / f. Altruism
Human nature seems incapable of universal malice, except what results from self-love [Hutcheson]
22. Metaethics / B. Value / 2. Values / i. Self-interest
As death approaches, why do we still care about family, friends or country? [Hutcheson]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness is a pleasant sensation, or continued state of such sensations [Hutcheson]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Contempt of danger is just madness if it is not in some worthy cause [Hutcheson]
23. Ethics / D. Deontological Ethics / 1. Deontology
You can't form moral rules without an end, which needs feelings and a moral sense [Hutcheson]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
That action is best, which procures the greatest happiness for the greatest number [Hutcheson]
25. Social Practice / C. Rights / 1. Basis of Rights
The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson]
25. Social Practice / F. Life Issues / 6. Animal Rights
Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
Maybe two kinds are the same if there is no change of entropy on isothermal mixing [Hendry]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Maybe the nature of water is macroscopic, and not in the microstructure [Hendry]
The nature of an element must survive chemical change, so it is the nucleus, not the electrons [Hendry]
Maybe water is the smallest part of it that still counts as water (which is H2O molecules) [Hendry]
27. Natural Reality / F. Chemistry / 1. Chemistry
Compounds can differ with the same collection of atoms, so structure matters too [Hendry]
Water continuously changes, with new groupings of molecules [Hendry]
27. Natural Reality / F. Chemistry / 2. Modern Elements
Elements survive chemical change, and are tracked to explain direction and properties [Hendry]
Defining elements by atomic number allowed atoms of an element to have different masses [Hendry]
27. Natural Reality / F. Chemistry / 3. Periodic Table
Generally it is nuclear charge (not nuclear mass) which determines behaviour [Hendry]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
We are asked to follow God's ends because he is our benefactor, but why must we do that? [Hutcheson]
Why may God not have a superior moral sense very similar to ours? [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson]