Combining Philosophers

All the ideas for Hermarchus, Gregory L. Murphy and Ruth Barcan Marcus

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47 ideas

5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
The nominalist is tied by standard semantics to first-order, denying higher-order abstracta [Marcus (Barcan)]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
Anything which refers tends to be called a 'name', even if it isn't a noun [Marcus (Barcan)]
Nominalists see proper names as a main vehicle of reference [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 1. Quantification
Nominalists should quantify existentially at first-order, and substitutionally when higher [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
Quantifiers are needed to refer to infinitely many objects [Marcus (Barcan)]
Substitutional semantics has no domain of objects, but place-markers for substitutions [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
Maybe a substitutional semantics for quantification lends itself to nominalism [Marcus (Barcan)]
Substitutional language has no ontology, and is just a way of speaking [Marcus (Barcan)]
A true universal sentence might be substitutionally refuted, by an unnamed denumerable object [Marcus (Barcan)]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
Is being just referent of the verb 'to be'? [Marcus (Barcan)]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
Nominalists say predication is relations between individuals, or deny that it refers [Marcus (Barcan)]
9. Objects / A. Existence of Objects / 3. Objects in Thought
If objects are thoughts, aren't we back to psychologism? [Marcus (Barcan)]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Aristotelian essentialism involves a 'natural' or 'causal' interpretation of modal operators [Marcus (Barcan)]
Aristotelian essentialism is about shared properties, individuating essentialism about distinctive properties [Marcus (Barcan)]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Essentialist sentences are not theorems of modal logic, and can even be false [Marcus (Barcan)]
'Essentially' won't replace 'necessarily' for vacuous properties like snub-nosed or self-identical [Marcus (Barcan)]
'Is essentially' has a different meaning from 'is necessarily', as they often cannot be substituted [Marcus (Barcan)]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
If essences are objects with only essential properties, they are elusive in possible worlds [Marcus (Barcan)]
9. Objects / F. Identity among Objects / 2. Defining Identity
Substitutivity won't fix identity, because expressions may be substitutable, but not refer at all [Marcus (Barcan)]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
The use of possible worlds is to sort properties (not to individuate objects) [Marcus (Barcan)]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
In possible worlds, names are just neutral unvarying pegs for truths and predicates [Marcus (Barcan)]
12. Knowledge Sources / B. Perception / 5. Interpretation
Research shows perceptual discrimination is sharper at category boundaries [Murphy]
14. Science / C. Induction / 1. Induction
Induction is said to just compare properties of categories, but the type of property also matters [Murphy]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
The main theories of concepts are exemplar, prototype and knowledge [Murphy]
18. Thought / D. Concepts / 4. Structure of Concepts / c. Classical concepts
The theoretical and practical definitions for the classical view are very hard to find [Murphy]
The classical definitional approach cannot distinguish typical and atypical category members [Murphy]
Classical concepts follow classical logic, but concepts in real life don't work that way [Murphy]
Classical concepts are transitive hierarchies, but actual categories may be intransitive [Murphy]
The classical core is meant to be the real concept, but actually seems unimportant [Murphy]
18. Thought / D. Concepts / 4. Structure of Concepts / d. Concepts as prototypes
There is no 'ideal' bird or dog, and prototypes give no information about variability [Murphy]
Prototypes are unified representations of the entire category (rather than of members) [Murphy]
The prototype theory uses observed features, but can't include their construction [Murphy]
The prototype theory handles hierarchical categories and combinations of concepts well [Murphy]
Prototypes theory of concepts is best, as a full description with weighted typical features [Murphy]
Learning concepts is forming prototypes with a knowledge structure [Murphy]
18. Thought / D. Concepts / 4. Structure of Concepts / e. Concepts from exemplars
The most popular theories of concepts are based on prototypes or exemplars [Murphy]
The exemplar view of concepts says 'dogs' is the set of dogs I remember [Murphy]
Exemplar theory struggles with hierarchical classification and with induction [Murphy]
Children using knowing and essentialist categories doesn't fit the exemplar view [Murphy]
Conceptual combination must be compositional, and can't be built up from exemplars [Murphy]
The concept of birds from exemplars must also be used in inductions about birds [Murphy]
18. Thought / D. Concepts / 4. Structure of Concepts / f. Theory theory of concepts
We do not learn concepts in isolation, but as an integrated part of broader knowledge [Murphy]
Concepts with familiar contents are easier to learn [Murphy]
Some knowledge is involved in instant use of categories, other knowledge in explanations [Murphy]
People categorise things consistent with their knowledge, even rejecting some good evidence [Murphy]
25. Social Practice / F. Life Issues / 6. Animal Rights
Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Dispositional essences are special, as if an object loses them they cease to exist [Marcus (Barcan)]