38 ideas
22140 | The greatest philosophers are methodical; it is what makes them great [Grice] |
9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
6334 | The function of the truth predicate? Understanding 'true'? Meaning of 'true'? The concept of truth? A theory of truth? [Horwich] |
6342 | Some correspondence theories concern facts; others are built up through reference and satisfaction [Horwich] |
6332 | The common-sense theory of correspondence has never been worked out satisfactorily [Horwich] |
6335 | The redundancy theory cannot explain inferences from 'what x said is true' and 'x said p', to p [Horwich] |
6337 | The deflationary picture says believing a theory true is a trivial step after believing the theory [Horwich] |
6344 | Truth is a useful concept for unarticulated propositions and generalisations about them [Horwich] |
6336 | No deflationary conception of truth does justice to the fact that we aim for truth [Horwich] |
23299 | Horwich's deflationary view is novel, because it relies on propositions rather than sentences [Horwich, by Davidson] |
6339 | Logical form is the aspects of meaning that determine logical entailments [Horwich] |
13856 | Conditionals are truth-functional, but we must take care with misleading ones [Grice, by Edgington] |
8948 | The odd truth table for material conditionals is explained by conversational conventions [Grice, by Fisher] |
13767 | Conditionals might remain truth-functional, despite inappropriate conversational remarks [Edgington on Grice] |
10990 | Conditionals are truth-functional, but unassertable in tricky cases? [Grice, by Read] |
14277 | A person can be justified in believing a proposition, though it is unreasonable to actually say it [Grice, by Edgington] |
8431 | Problems with Goodman's view of counterfactuals led to a radical approach from Stalnaker and Lewis [Horwich] |
9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
9342 | Understanding needs a priori commitment [Horwich] |
9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
2798 | Probability of H, given evidence E, is prob(H) x prob(E given H) / prob(E) [Horwich] |
2799 | Bayes' theorem explains why very surprising predictions have a higher value as evidence [Horwich] |
7752 | Only the utterer's primary intention is relevant to the meaning [Grice] |
7751 | Meaning needs an intention to induce a belief, and a recognition that this is the speaker's intention [Grice] |
7753 | We judge linguistic intentions rather as we judge non-linguistic intentions, so they are alike [Grice] |
6338 | We could know the truth-conditions of a foreign sentence without knowing its meaning [Horwich] |
22330 | Grice said patterns of use are often semantically irrelevant, because it is a pragmatic matter [Grice, by Glock] |
6340 | There are Fregean de dicto propositions, and Russellian de re propositions, or a mixture [Horwich] |
18044 | Grice's maxim of manner requires one to be as brief as possible [Grice, by Magidor] |
18046 | Grice's maxim of quantity says be sufficiently informative [Grice, by Magidor] |
10991 | Key conversational maxims are 'quality' (assert truth) and 'quantity' (leave nothing out) [Grice, by Read] |
18045 | Grice's maxim of quality says do not assert what you believe to be false [Grice, by Magidor] |
6341 | Right translation is a mapping of languages which preserves basic patterns of usage [Horwich] |
6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |
8432 | Analyse counterfactuals using causation, not the other way around [Horwich] |