22 ideas
10017 | Truth in a model is more tractable than the general notion of truth [Hodes] |
10018 | Truth is quite different in interpreted set theory and in the skeleton of its language [Hodes] |
10653 | Maybe set theory need not be well-founded [Varzi] |
10659 | There is something of which everything is part, but no null-thing which is part of everything [Varzi] |
10648 | Mereology need not be nominalist, though it is often taken to be so [Varzi] |
10655 | Are there mereological atoms, and are all objects made of them? [Varzi] |
10015 | Higher-order logic may be unintelligible, but it isn't set theory [Hodes] |
10011 | Identity is a level one relation with a second-order definition [Hodes] |
10016 | When an 'interpretation' creates a model based on truth, this doesn't include Fregean 'sense' [Hodes] |
10027 | Mathematics is higher-order modal logic [Hodes] |
10026 | Arithmetic must allow for the possibility of only a finite total of objects [Hodes] |
10021 | It is claimed that numbers are objects which essentially represent cardinality quantifiers [Hodes] |
10022 | Numerical terms can't really stand for quantifiers, because that would make them first-level [Hodes] |
10023 | Talk of mirror images is 'encoded fictions' about real facts [Hodes] |
10661 | 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi] |
10654 | The parthood relation will help to define at least seven basic predicates [Varzi] |
10647 | Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi] |
10649 | 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi] |
10651 | If 'part' is reflexive, then identity is a limit case of parthood [Varzi] |
10658 | Sameness of parts won't guarantee identity if their arrangement matters [Varzi] |
10652 | Conceivability may indicate possibility, but literary fantasy does not [Varzi] |
6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |