Combining Philosophers

All the ideas for Hermarchus, Ian McFetridge and Jeff McMahan

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36 ideas

3. Truth / B. Truthmakers / 1. For Truthmakers
We want to know what makes sentences true, rather than defining 'true' [McFetridge]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
We normally explain natural events by citing further facts [McFetridge]
10. Modality / A. Necessity / 6. Logical Necessity
Logical necessity overrules all other necessities [McFetridge]
The fundamental case of logical necessity is the valid conclusion of an inference [McFetridge, by Hale]
In the McFetridge view, logical necessity means a consequent must be true if the antecedent is [McFetridge, by Hale]
Logical necessity requires that a valid argument be necessary [McFetridge]
Traditionally, logical necessity is the strongest, and entails any other necessities [McFetridge]
It is only logical necessity if there is absolutely no sense in which it could be false [McFetridge]
The mark of logical necessity is deduction from any suppositions whatever [McFetridge]
10. Modality / B. Possibility / 2. Epistemic possibility
We assert epistemic possibility without commitment to logical possibility [McFetridge]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Objectual modal realists believe in possible worlds; non-objectual ones rest it on the actual world [McFetridge]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Modal realists hold that necessities and possibilities are part of the totality of facts [McFetridge]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Legal excuses are duress, ignorance, and diminished responsibility [McMahan]
25. Social Practice / C. Rights / 1. Basis of Rights
Liberty Rights are permissions, and Claim Rights are freedom from intervention [McMahan]
25. Social Practice / E. Policies / 1. War / a. Just wars
The worst unjustified wars have no aim at all [McMahan]
A defensive war is unjust, if it is responding to a just war [McMahan]
A person or state may be attacked if they are responsible for an unjustified threat [McMahan]
You (e.g. a police officer) are not liable to attack just because you pose a threat [McMahan]
Wars can be unjust, despite a just cause, if they are unnecessary or excessive or of mixed cause [McMahan]
Just war theory says all and only persons posing a threat are liable to attack [McMahan]
25. Social Practice / E. Policies / 1. War / b. Justice in war
Proportionality in fighting can't be judged independently of the justice of each side [McMahan]
Can an army start an unjust war, and then fight justly to defend their own civilians? [McMahan]
Soldiers cannot freely fight in unjust wars, just because they behave well when fighting [McMahan]
The law of war differs from criminal law; attacking just combatants is immoral, but legal [McMahan]
If the unjust combatants are morally excused they are innocent, so how can they be killed? [McMahan]
25. Social Practice / E. Policies / 1. War / c. Combatants
You don't become a legitimate target, just because you violently resist an unjust attack [McMahan]
If all combatants are seen as morally equal, that facilitates starting unjust wars [McMahan]
Volunteer soldiers accept the risk of attack, but they don't agree to it, or to their deaths [McMahan]
If being part of a big collective relieves soldiers of moral responsibility, why not the leaders too? [McMahan]
If soldiers can't refuse to fight in unjust wars, can they choose to fight in just wars? [McMahan]
Equality is both sides have permission, or both sides are justified, or one justified the other permitted [McMahan]
Fighting unjustly under duress does not justify it, or permit it, but it may excuse it [McMahan]
Soldiers cannot know enough facts to evaluate the justice of their war [McMahan]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
Innocence implies not being morally responsible, rather than merely being guiltless [McMahan]
25. Social Practice / E. Policies / 1. War / e. Peace
Unconditional surrender can't be demanded, since evil losers still have legitimate conditions [McMahan]
25. Social Practice / F. Life Issues / 6. Animal Rights
Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley]