36 ideas
9271 | Human knowledge may not produce well-being; the examined life may not be worth living [Gray] |
9275 | Knowledge does not need minds or nervous systems; it is found in all living things [Gray] |
9276 | The will hardly ever does anything; most of our life just happens to us [Gray] |
23616 | Legal excuses are duress, ignorance, and diminished responsibility [McMahan] |
9278 | Nowadays we identify the free life with the good life [Gray] |
23606 | Liberty Rights are permissions, and Claim Rights are freedom from intervention [McMahan] |
23594 | Wars can be unjust, despite a just cause, if they are unnecessary or excessive or of mixed cause [McMahan] |
23597 | Just war theory says all and only persons posing a threat are liable to attack [McMahan] |
23620 | A person or state may be attacked if they are responsible for an unjustified threat [McMahan] |
23598 | You (e.g. a police officer) are not liable to attack just because you pose a threat [McMahan] |
23595 | The worst unjustified wars have no aim at all [McMahan] |
23619 | A defensive war is unjust, if it is responding to a just war [McMahan] |
23600 | Proportionality in fighting can't be judged independently of the justice of each side [McMahan] |
23603 | Can an army start an unjust war, and then fight justly to defend their own civilians? [McMahan] |
23611 | Soldiers cannot freely fight in unjust wars, just because they behave well when fighting [McMahan] |
23612 | The law of war differs from criminal law; attacking just combatants is immoral, but legal [McMahan] |
23617 | If the unjust combatants are morally excused they are innocent, so how can they be killed? [McMahan] |
23599 | You don't become a legitimate target, just because you violently resist an unjust attack [McMahan] |
23596 | If all combatants are seen as morally equal, that facilitates starting unjust wars [McMahan] |
23604 | Volunteer soldiers accept the risk of attack, but they don't agree to it, or to their deaths [McMahan] |
23608 | If being part of a big collective relieves soldiers of moral responsibility, why not the leaders too? [McMahan] |
23610 | If soldiers can't refuse to fight in unjust wars, can they choose to fight in just wars? [McMahan] |
23613 | Equality is both sides have permission, or both sides are justified, or one justified the other permitted [McMahan] |
23615 | Fighting unjustly under duress does not justify it, or permit it, but it may excuse it [McMahan] |
23605 | Soldiers cannot know enough facts to evaluate the justice of their war [McMahan] |
23602 | Innocence implies not being morally responsible, rather than merely being guiltless [McMahan] |
23618 | Unconditional surrender can't be demanded, since evil losers still have legitimate conditions [McMahan] |
6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |
9280 | Over forty percent of the Earth's living tissue is human [Gray] |
23061 | Free atheism should start by questioning its faith in humanity [Gray] |
23057 | Gnosticism has a supreme creator God, giving way to a possibly hostile Demiurge [Gray] |
23056 | Judaism only became monotheistic around 550 BCE [Gray] |
9272 | Without Christianity we lose the idea that human history has a meaning [Gray] |
9279 | What was our original sin, and how could Christ's suffering redeem it? [Gray] |
23055 | Christians introduced the idea that a religion needs a creed [Gray] |
23058 | Buddhism has no divinity or souls, and the aim is to lose the illusion of a self [Gray] |