Combining Philosophers

All the ideas for Hermarchus, Lars Svendsen and Simon Blackburn

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22 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
9307 Modern Western culture suddenly appeared in Jena in the 1790s [Svendsen]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
9297 You can't understand love in terms of 'if and only if...' [Svendsen]
10. Modality / A. Necessity / 11. Denial of Necessity
19284 Asserting a necessity just expresses our inability to imagine it is false [Blackburn]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
14629 If we are told the source of necessity, this seems to be a regress if the source is not already necessary [Blackburn]
14529 If something underlies a necessity, is that underlying thing necessary or contingent? [Blackburn, by Hale/Hoffmann,A]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
9308 If subjective and objective begin to merge, then so do primary and secondary qualities [Svendsen]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
6451 Visual sense data are an inner picture show which represents the world [Blackburn]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
2866 A true belief might be based on a generally reliable process that failed on this occasion [Blackburn]
18. Thought / A. Modes of Thought / 3. Emotions / b. Types of emotion
9309 Emotions have intentional objects, while a mood is objectless [Svendsen]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
23996 Akrasia is intelligible in hindsight, when we revisit our previous emotions [Blackburn]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
11911 Some philosophers always want more from morality; for others, nature is enough [Blackburn]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2864 The main objection to intuitionism in ethics is that intuition is a disguise for prejudice or emotion [Blackburn]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2865 Critics of prescriptivism observe that it is consistent to accept an ethical verdict but refuse to be bound by it [Blackburn]
22. Metaethics / B. Value / 2. Values / e. Death
9304 Death appears to be more frightening the less one has lived [Svendsen]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
23223 The word 'respect' ranges from mere non-interference to the highest levels of reverence [Blackburn]
23. Ethics / F. Existentialism / 4. Boredom
9298 We can be unaware that we are bored [Svendsen]
9301 Boredom is so radical that suicide could not overcome it; only never having existed would do it [Svendsen]
9302 We are bored because everything comes to us fully encoded, and we want personal meaning [Svendsen]
9310 The profoundest boredom is boredom with boredom [Svendsen]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
9311 We have achieved a sort of utopia, and it is boring, so that is the end of utopias [Svendsen]
24. Political Theory / D. Ideologies / 9. Communism
9303 The concept of 'alienation' seems no longer applicable [Svendsen]
25. Social Practice / F. Life Issues / 6. Animal Rights
6005 Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley]