22 ideas
18901 | Truthmakers are facts 'of' a domain, not something 'in' the domain [Sommers] |
18904 | 'Predicable' terms come in charged pairs, with one the negation of the other [Sommers, by Engelbretsen] |
18895 | Logic which maps ordinary reasoning must be transparent, and free of variables [Sommers] |
18897 | Predicate logic has to spell out that its identity relation '=' is an equivalent relation [Sommers] |
18893 | Translating into quantificational idiom offers no clues as to how ordinary thinkers reason [Sommers] |
18903 | Sommers promotes the old idea that negation basically refers to terms [Sommers, by Engelbretsen] |
18894 | Predicates form a hierarchy, from the most general, down to names at the bottom [Sommers] |
10429 | It is best to say that a name designates iff there is something for it to designate [Sainsbury] |
10425 | Definite descriptions may not be referring expressions, since they can fail to refer [Sainsbury] |
10438 | Definite descriptions are usually rigid in subject, but not in predicate, position [Sainsbury] |
18900 | Unfortunately for realists, modern logic cannot say that some fact exists [Sommers] |
8983 | If 'red' is vague, then membership of the set of red things is vague, so there is no set of red things [Sainsbury] |
13127 | Categories can't overlap; they are either disjoint, or inclusive [Sommers, by Westerhoff] |
8986 | We should abandon classifying by pigeon-holes, and classify around paradigms [Sainsbury] |
8982 | Vague concepts are concepts without boundaries [Sainsbury] |
8984 | If concepts are vague, people avoid boundaries, can't spot them, and don't want them [Sainsbury] |
8985 | Boundaryless concepts tend to come in pairs, such as child/adult, hot/cold [Sainsbury] |
18898 | In standard logic, names are the only way to refer [Sommers] |
10432 | A new usage of a name could arise from a mistaken baptism of nothing [Sainsbury] |
10434 | Even a quantifier like 'someone' can be used referentially [Sainsbury] |
6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |
10431 | Things are thought to have a function, even when they can't perform them [Sainsbury] |