25 ideas
| 2584 | Lobotomised patients can cease to care about a pain [Block] |
| 6172 | The Inverted Earth example shows that phenomenal properties are not representational [Block, by Rowlands] |
| 2582 | A brain looks no more likely than anything else to cause qualia [Block] |
| 2574 | Behaviour requires knowledge as well as dispositions [Block] |
| 2576 | In functionalism, desires are internal states with causal relations [Block] |
| 2575 | Functionalism is behaviourism, but with mental states as intermediaries [Block] |
| 2583 | You might invert colours, but you can't invert beliefs [Block] |
| 2578 | Could a creature without a brain be in the right functional state for pain? [Block] |
| 2585 | Not just any old functional network will have mental states [Block] |
| 2586 | In functionalism, what are the special inputs and outputs of conscious creatures? [Block] |
| 2579 | Physicalism is prejudiced in favour of our neurology, when other systems might have minds [Block] |
| 2577 | Simple machine-functionalism says mind just is a Turing machine [Block] |
| 2580 | A Turing machine, given a state and input, specifies an output and the next state [Block] |
| 3178 | A fast machine could pass all behavioural tests with a vast lookup table [Block, by Rey] |
| 18033 | The meaning of a representation is its role in thought, perception or decisions [Block] |
| 2581 | Intuition may say that a complex sentence is ungrammatical, but linguistics can show that it is not [Block] |
| 18545 | The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton] |
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |