Combining Philosophers

All the ideas for Hermarchus, Ralph Cudworth and Simon Critchley

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34 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Philosophy really got started as the rival mode of discourse to tragedy [Critchley]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
Philosophy begins in disappointment, notably in religion and politics [Critchley]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Humour is practically enacted philosophy [Critchley]
Humour can give a phenomenological account of existence, and point to change [Critchley]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
If infatuation with science leads to bad scientism, its rejection leads to obscurantism [Critchley]
Scientism is the view that everything can be explained causally through scientific method [Critchley]
Science gives us an excessively theoretical view of life [Critchley]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
To meet the division in our life, try the Subject, Nature, Spirit, Will, Power, Praxis, Unconscious, or Being [Critchley]
The French keep returning, to Hegel or Nietzsche or Marx [Critchley]
German idealism aimed to find a unifying principle for Kant's various dualisms [Critchley]
Since Hegel, continental philosophy has been linked with social and historical enquiry. [Critchley]
Continental philosophy fights the threatened nihilism in the critique of reason [Critchley]
Continental philosophy is based on critique, praxis and emancipation [Critchley]
Continental philosophy has a bad tendency to offer 'one big thing' to explain everything [Critchley]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Phenomenology is a technique of redescription which clarifies our social world [Critchley]
Phenomenology uncovers and redescribes the pre-theoretical layer of life [Critchley]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / c. Tabula rasa
If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
Wallace Stevens is the greatest philosophical poet of the twentieth century in English [Critchley]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Interesting art is always organised around ethical demands [Critchley]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
The problems is not justifying ethics, but motivating it. Why should a self seek its good? [Critchley]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
Keeping promises and contracts is an obligation of natural justice [Cudworth]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Food first, then ethics [Critchley]
23. Ethics / F. Existentialism / 2. Nihilism
Perceiving meaninglessness is an achievement, which can transform daily life [Critchley]
23. Ethics / F. Existentialism / 6. Authentic Self
There is a self-determing power in each person, which makes them what they are [Cudworth]
24. Political Theory / D. Ideologies / 2. Anarchism
Anarchism used to be libertarian (especially for sexuality), but now concerns responsibility [Critchley]
The state, law, bureaucracy and capital are limitations on life, so I prefer federalist anarchism [Critchley]
24. Political Theory / D. Ideologies / 3. Conservatism
Belief that humans are wicked leads to authoritarian politics [Critchley]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Obligation to obey all positive laws is older than all laws [Cudworth]
25. Social Practice / F. Life Issues / 6. Animal Rights
Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley]
28. God / A. Divine Nature / 4. Divine Contradictions
An omnipotent will cannot make two things equal or alike if they aren't [Cudworth]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth]
The requirement that God must be obeyed must precede any authority of God's commands [Cudworth]