Combining Philosophers

All the ideas for Hermarchus, Richard Cartwright and Harry G. Frankfurt

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43 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
9786 Philosophers working like teams of scientists is absurd, yet isolation is hard [Cartwright,R]
2. Reason / A. Nature of Reason / 6. Coherence
9784 A false proposition isn't truer because it is part of a coherent system [Cartwright,R]
3. Truth / A. Truth Problems / 5. Truth Bearers
13941 Are the truth-bearers sentences, utterances, ideas, beliefs, judgements, propositions or statements? [Cartwright,R]
13942 Logicians take sentences to be truth-bearers for rigour, rather than for philosophical reasons [Cartwright,R]
8. Modes of Existence / B. Properties / 11. Properties as Sets
9783 While no two classes coincide in membership, there are distinct but coextensive attributes [Cartwright,R]
9. Objects / B. Unity of Objects / 3. Unity Problems / a. Scattered objects
14961 Clearly a pipe can survive being taken apart [Cartwright,R]
14962 Bodies don't becomes scattered by losing small or minor parts [Cartwright,R]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13952 Essentialism says some of a thing's properties are necessary, and could not be absent [Cartwright,R]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
13954 The difficulty in essentialism is deciding the grounds for rating an attribute as essential [Cartwright,R]
9. Objects / D. Essence of Objects / 15. Against Essentialism
13955 Essentialism is said to be unintelligible, because relative, if necessary truths are all analytic [Cartwright,R]
9. Objects / F. Identity among Objects / 3. Relative Identity
13953 An act of ostension doesn't seem to need a 'sort' of thing, even of a very broad kind [Cartwright,R]
9. Objects / F. Identity among Objects / 4. Type Identity
13945 A token isn't a unique occurrence, as the case of a word or a number shows [Cartwright,R]
10. Modality / A. Necessity / 9. Normative Necessity
9240 Love creates a necessity concerning what to care about [Frankfurt]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
9264 Persons are distinguished by a capacity for second-order desires [Frankfurt]
9266 A person essentially has second-order volitions, and not just second-order desires [Frankfurt]
16. Persons / F. Free Will / 1. Nature of Free Will
9267 Free will is the capacity to choose what sort of will you have [Frankfurt]
19. Language / A. Nature of Meaning / 1. Meaning
13948 For any statement, there is no one meaning which any sentence asserting it must have [Cartwright,R]
13950 People don't assert the meaning of the words they utter [Cartwright,R]
19. Language / D. Propositions / 1. Propositions
13944 We can pull apart assertion from utterance, and the action, the event and the subject-matter for each [Cartwright,R]
13947 'It's raining' makes a different assertion on different occasions, but its meaning remains the same [Cartwright,R]
19. Language / D. Propositions / 4. Mental Propositions
13943 We can attribute 'true' and 'false' to whatever it was that was said [Cartwright,R]
13946 To assert that p, it is neither necessary nor sufficient to utter some particular words [Cartwright,R]
19. Language / F. Communication / 2. Assertion
13951 Assertions, unlike sentence meanings, can be accurate, probable, exaggerated, false.... [Cartwright,R]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
9265 The will is the effective desire which actually leads to an action [Frankfurt]
20. Action / B. Preliminaries of Action / 2. Willed Action / c. Agent causation
20015 Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
9228 Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
9270 A 'wanton' is not a person, because they lack second-order volitions [Frankfurt]
9269 A person may be morally responsible without free will [Frankfurt]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
9238 Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
9232 It is by caring about things that we infuse the world with importance [Frankfurt]
9234 If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
9229 What is worthwhile for its own sake alone may be worth very little [Frankfurt]
9233 Our criteria for evaluating how to live offer an answer to the problem [Frankfurt]
22. Metaethics / B. Value / 2. Values / g. Love
9235 Rather than loving things because we value them, I think we value things because we love them [Frankfurt]
9236 Love can be cool, and it may not involve liking its object [Frankfurt]
9237 The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt]
9239 I value my children for their sake, but I also value my love for them for its own sake [Frankfurt]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
9227 We might not choose a very moral life, if the character or constitution was deficient [Frankfurt]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
9230 People want to fulfill their desires, but also for their desires to be sustained [Frankfurt]
23. Ethics / A. Egoism / 1. Ethical Egoism
9241 Loving oneself is not a failing, but is essential to a successful life [Frankfurt]
23. Ethics / F. Existentialism / 4. Boredom
9300 Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
9231 Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt]
25. Social Practice / F. Life Issues / 6. Animal Rights
6005 Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley]