Combining Philosophers

All the ideas for Hermarchus, Richard Cartwright and Jonathan Glover

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61 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Philosophers working like teams of scientists is absurd, yet isolation is hard [Cartwright,R]
2. Reason / A. Nature of Reason / 6. Coherence
A false proposition isn't truer because it is part of a coherent system [Cartwright,R]
3. Truth / A. Truth Problems / 5. Truth Bearers
Are the truth-bearers sentences, utterances, ideas, beliefs, judgements, propositions or statements? [Cartwright,R]
Logicians take sentences to be truth-bearers for rigour, rather than for philosophical reasons [Cartwright,R]
8. Modes of Existence / B. Properties / 11. Properties as Sets
While no two classes coincide in membership, there are distinct but coextensive attributes [Cartwright,R]
9. Objects / B. Unity of Objects / 3. Unity Problems / a. Scattered objects
Clearly a pipe can survive being taken apart [Cartwright,R]
Bodies don't becomes scattered by losing small or minor parts [Cartwright,R]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Essentialism says some of a thing's properties are necessary, and could not be absent [Cartwright,R]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
The difficulty in essentialism is deciding the grounds for rating an attribute as essential [Cartwright,R]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Essentialism is said to be unintelligible, because relative, if necessary truths are all analytic [Cartwright,R]
9. Objects / F. Identity among Objects / 3. Relative Identity
An act of ostension doesn't seem to need a 'sort' of thing, even of a very broad kind [Cartwright,R]
9. Objects / F. Identity among Objects / 4. Type Identity
A token isn't a unique occurrence, as the case of a word or a number shows [Cartwright,R]
16. Persons / A. Concept of a Person / 1. Existence of Persons
Persons are conscious, they relate, they think, they feel, and they are self-aware [Glover]
19. Language / A. Nature of Meaning / 1. Meaning
For any statement, there is no one meaning which any sentence asserting it must have [Cartwright,R]
People don't assert the meaning of the words they utter [Cartwright,R]
19. Language / D. Propositions / 1. Propositions
We can pull apart assertion from utterance, and the action, the event and the subject-matter for each [Cartwright,R]
'It's raining' makes a different assertion on different occasions, but its meaning remains the same [Cartwright,R]
19. Language / D. Propositions / 4. Mental Propositions
We can attribute 'true' and 'false' to whatever it was that was said [Cartwright,R]
To assert that p, it is neither necessary nor sufficient to utter some particular words [Cartwright,R]
19. Language / F. Communication / 2. Assertion
Assertions, unlike sentence meanings, can be accurate, probable, exaggerated, false.... [Cartwright,R]
20. Action / C. Motives for Action / 5. Action Dilemmas / a. Dilemmas
A problem arises in any moral system that allows more than one absolute right [Glover]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
Double Effect: no bad acts with good consequences, but possibly good acts despite bad consequences [Glover]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
Acts and Omissions: bad consequences are morally better if they result from an omission rather than an act [Glover]
It doesn't seem worse to switch off a life-support machine than to forget to switch it on [Glover]
Harmful omissions are unavoidable, while most harmful acts can be avoided [Glover]
22. Metaethics / B. Value / 2. Values / c. Life
What matters is not intrinsic value of life or rights, but worthwhile and desired life, and avoidance of pain [Glover]
22. Metaethics / B. Value / 2. Values / e. Death
'Death' is best seen as irreversible loss of consciousness, since this is why we care about brain function [Glover]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
You can't separate acts from the people performing them [Glover]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
Aggression in defence may be beneficial but morally corrupting [Glover]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
The quality of a life is not altogether independent of its length [Glover]
23. Ethics / D. Deontological Ethics / 1. Deontology
Duty prohibits some acts, whatever their consequences [Glover]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Satisfaction of desires is not at all the same as achieving happiness [Glover, by PG]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
Rule-utilitarianism is either act-utilitarianism, or not really utilitarian [Glover]
24. Political Theory / A. Basis of a State / 2. Population / a. Human population
How can utilitarianism decide the ideal population size? [Glover]
The sanctity of life doctrine implies a serious increase of abnormality among the population [Glover]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Autonomy favours present opinions over future ones, and says nothing about the interests of potential people [Glover]
If a whole community did not mind death, respect for autonomy suggests that you could kill them all [Glover]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Autonomy seems to acquire greater weight when the decision is more important to a person [Glover]
25. Social Practice / C. Rights / 2. Moral rights
Being alive is not intrinsically good, and there is no 'right to life' [Glover]
You can't have a right to something you can't desire, so a foetus has no 'right' to life [Glover]
25. Social Practice / F. Life Issues / 1. Causing Death
If someone's life is 'worth living', that gives one direct reason not to kill him [Glover]
Utilitarians object to killing directly (pain, and lost happiness), and to side-effects (loss to others, and precedents) [Glover]
What is wrong with killing someone, if another equally worthwhile life is substituted? [Glover]
The 'no trade-off' position: killing is only justified if it prevents other deaths [Glover]
Societies spend a lot to save known persons, but very little to reduce fatal accidents [Glover]
25. Social Practice / F. Life Issues / 2. Euthanasia
Involuntary euthanasia is wrong because it violates autonomy, and it has appalling side-effects [Glover]
Euthanasia is voluntary (patient's wish), or involuntary (ignore wish), or non-voluntary (no wish possible) [Glover]
Maybe extreme treatment is not saving life, but prolonging the act of dying [Glover]
The Nazi mass murders seem to have originated in their euthanasia programme [Glover]
25. Social Practice / F. Life Issues / 3. Abortion
Conception isn't the fixed boundary for a person's beginning, because twins are possible within two weeks [Glover]
How would we judge abortion if mothers had transparent wombs? [Glover]
If killing is wrong because it destroys future happiness, not conceiving a happy child is also wrong [Glover]
Defenders of abortion focus on early pregnancy, while opponents focus on later stages [Glover]
If abortion is wrong, it is because a foetus is a human being or a person (or potentially so) [Glover]
If abortion is wrong because of the 'potential' person, that makes contraception wrong too [Glover]
Abortion differs morally from deliberate non-conception only in its side-effects [Glover]
If viability is a test or boundary at the beginning of life, it should also be so for frail old people [Glover]
Apart from side effects, it seems best to replace an inadequate foetus with one which has a better chance [Glover]
It is always right for a qualified person to perform an abortion when requested by the mother [Glover]
25. Social Practice / F. Life Issues / 4. Suicide
One test for a worthwhile life is to assess the amount of life for which you would rather be unconscious [Glover]
25. Social Practice / F. Life Issues / 6. Animal Rights
Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley]