Combining Philosophers

All the ideas for Hermarchus, Richard Cartwright and Julia Annas

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32 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
12036 Xenophanes began the concern with knowledge [Annas]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
12046 Plato was the first philosopher who was concerned to systematize his ideas [Annas]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
9786 Philosophers working like teams of scientists is absurd, yet isolation is hard [Cartwright,R]
2. Reason / A. Nature of Reason / 6. Coherence
9784 A false proposition isn't truer because it is part of a coherent system [Cartwright,R]
3. Truth / A. Truth Problems / 5. Truth Bearers
13941 Are the truth-bearers sentences, utterances, ideas, beliefs, judgements, propositions or statements? [Cartwright,R]
13942 Logicians take sentences to be truth-bearers for rigour, rather than for philosophical reasons [Cartwright,R]
8. Modes of Existence / B. Properties / 11. Properties as Sets
9783 While no two classes coincide in membership, there are distinct but coextensive attributes [Cartwright,R]
9. Objects / B. Unity of Objects / 3. Unity Problems / a. Scattered objects
14961 Clearly a pipe can survive being taken apart [Cartwright,R]
14962 Bodies don't becomes scattered by losing small or minor parts [Cartwright,R]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13952 Essentialism says some of a thing's properties are necessary, and could not be absent [Cartwright,R]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
13954 The difficulty in essentialism is deciding the grounds for rating an attribute as essential [Cartwright,R]
9. Objects / D. Essence of Objects / 15. Against Essentialism
13955 Essentialism is said to be unintelligible, because relative, if necessary truths are all analytic [Cartwright,R]
9. Objects / F. Identity among Objects / 3. Relative Identity
13953 An act of ostension doesn't seem to need a 'sort' of thing, even of a very broad kind [Cartwright,R]
9. Objects / F. Identity among Objects / 4. Type Identity
13945 A token isn't a unique occurrence, as the case of a word or a number shows [Cartwright,R]
19. Language / A. Nature of Meaning / 1. Meaning
13950 People don't assert the meaning of the words they utter [Cartwright,R]
13948 For any statement, there is no one meaning which any sentence asserting it must have [Cartwright,R]
19. Language / D. Propositions / 1. Propositions
13944 We can pull apart assertion from utterance, and the action, the event and the subject-matter for each [Cartwright,R]
13947 'It's raining' makes a different assertion on different occasions, but its meaning remains the same [Cartwright,R]
19. Language / D. Propositions / 4. Mental Propositions
13943 We can attribute 'true' and 'false' to whatever it was that was said [Cartwright,R]
13946 To assert that p, it is neither necessary nor sufficient to utter some particular words [Cartwright,R]
19. Language / F. Communication / 2. Assertion
13951 Assertions, unlike sentence meanings, can be accurate, probable, exaggerated, false.... [Cartwright,R]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
3546 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
12037 Euripides's Medea is a key case of reason versus the passions [Annas]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
3547 Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 3. Cyrenaic School
3543 Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
12040 Virtue is a kind of understanding of moral value [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
3541 Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / D. Deontological Ethics / 1. Deontology
3550 Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
3551 Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
3552 If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3542 We should do good when necessary, not maximise it [Annas]
25. Social Practice / F. Life Issues / 6. Animal Rights
6005 Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley]