45 ideas
10476 | The idea that groups of concepts could be 'implicitly defined' was abandoned [Hodges,W] |
10354 | Correspondence could be with other beliefs, rather than external facts [Kusch] |
10353 | Tarskians distinguish truth from falsehood by relations between members of sets [Kusch] |
10282 | Logic is the study of sound argument, or of certain artificial languages (or applying the latter to the former) [Hodges,W] |
10478 | Since first-order languages are complete, |= and |- have the same meaning [Hodges,W] |
10477 | |= in model-theory means 'logical consequence' - it holds in all models [Hodges,W] |
10283 | A formula needs an 'interpretation' of its constants, and a 'valuation' of its variables [Hodges,W] |
10284 | There are three different standard presentations of semantics [Hodges,W] |
10285 | I |= φ means that the formula φ is true in the interpretation I [Hodges,W] |
10474 | |= should be read as 'is a model for' or 'satisfies' [Hodges,W] |
10473 | Model theory studies formal or natural language-interpretation using set-theory [Hodges,W] |
10475 | A 'structure' is an interpretation specifying objects and classes of quantification [Hodges,W] |
10481 | Models in model theory are structures, not sets of descriptions [Hodges,W] |
10288 | Down Löwenheim-Skolem: if a countable language has a consistent theory, that has a countable model [Hodges,W] |
10289 | Up Löwenheim-Skolem: if infinite models, then arbitrarily large models [Hodges,W] |
10287 | If a first-order theory entails a sentence, there is a finite subset of the theory which entails it [Hodges,W] |
10480 | First-order logic can't discriminate between one infinite cardinal and another [Hodges,W] |
10286 | A 'set' is a mathematically well-behaved class [Hodges,W] |
10337 | We can have knowledge without belief, if others credit us with knowledge [Kusch] |
10357 | Methodological Solipsism assumes all ideas could be derived from one mind [Kusch] |
10339 | Foundations seem utterly private, even from oneself at a later time [Kusch] |
10331 | Testimony is reliable if it coheres with evidence for a belief, and with other beliefs [Kusch] |
10338 | The coherentist restricts the space of reasons to the realm of beliefs [Kusch] |
10340 | Individualistic coherentism lacks access to all of my beliefs, or critical judgement of my assessment [Kusch] |
10345 | Individual coherentism cannot generate the necessary normativity [Kusch] |
10350 | Cultures decide causal routes, and they can be critically assessed [Kusch] |
10343 | Process reliabilism has been called 'virtue epistemology', resting on perception, memory, reason [Kusch] |
10341 | Justification depends on the audience and one's social role [Kusch] |
10334 | Testimony is an area in which epistemology meets ethics [Kusch] |
10336 | Powerless people are assumed to be unreliable, even about their own lives [Kusch] |
10324 | Testimony does not just transmit knowledge between individuals - it actually generates knowledge [Kusch] |
10327 | Some want to reduce testimony to foundations of perceptions, memories and inferences [Kusch] |
10329 | Testimony won't reduce to perception, if perception depends on social concepts and categories [Kusch] |
10330 | A foundation is what is intelligible, hence from a rational source, and tending towards truth [Kusch] |
10325 | Vindicating testimony is an expression of individualism [Kusch] |
10335 | Myths about lonely genius are based on epistemological individualism [Kusch] |
10323 | Communitarian Epistemology says 'knowledge' is a social status granted to groups of people [Kusch] |
10348 | Private justification is justification to imagined other people [Kusch] |
10349 | To be considered 'an individual' is performed by a society [Kusch] |
10344 | Our experience may be conceptual, but surely not the world itself? [Kusch] |
10358 | Often socialising people is the only way to persuade them [Kusch] |
10333 | Communitarianism in epistemology sees the community as the primary knower [Kusch] |
6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |
10351 | Natural kinds are social institutions [Kusch] |
10332 | Omniscience is incoherent, since knowledge is a social concept [Kusch] |