Combining Philosophers

All the ideas for Hermarchus, William of Ockham and Jean-Paul Sartre

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94 ideas

1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Phenomenology assumes that all consciousness is of something [Sartre]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
From an impossibility anything follows [William of Ockham]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
Why use more things when fewer will do? [William of Ockham]
Do not multiply entities beyond necessity [William of Ockham]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
A proposition is true if its subject and predicate stand for the same thing [William of Ockham]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
Ockham had an early axiomatic account of truth [William of Ockham, by Halbach]
5. Theory of Logic / G. Quantification / 1. Quantification
The word 'every' only signifies when added to a term such as 'man', referring to all men [William of Ockham]
6. Mathematics / C. Sources of Mathematics / 5. Numbers as Adjectival
Just as unity is not a property of a single thing, so numbers are not properties of many things [William of Ockham]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
The words 'thing' and 'to be' assert the same idea, as a noun and as a verb [William of Ockham]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle]
7. Existence / E. Categories / 5. Category Anti-Realism
Ockham was an anti-realist about the categories [William of Ockham, by Pasnau]
Our words and concepts don't always correspond to what is out there [William of Ockham]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Relations are expressed either as absolute facts, or by a relational concept [William of Ockham]
8. Modes of Existence / D. Universals / 5. Universals as Concepts
Species and genera are individual concepts which naturally signify many individuals [William of Ockham]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
A universal is not a real feature of objects, but only a thought-object in the mind [William of Ockham]
Universals are single things, and only universal in what they signify [William of Ockham]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Cut wood doesn't make a new substance, but seems to make separate subjects [William of Ockham]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Hot water naturally cools down, which is due to the substantial form of the water [William of Ockham]
9. Objects / C. Structure of Objects / 4. Quantity of an Object
Ockham says matter must be extended, so we don't need Quantity [William of Ockham, by Pasnau]
Matter gets its quantity from condensation and rarefaction, which is just local motion [William of Ockham]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
If essence and existence were two things, one could exist without the other, which is impossible [William of Ockham]
9. Objects / D. Essence of Objects / 12. Essential Parts
If parts change, the whole changes [William of Ockham]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Knowledge is a quality existing subjectively in the soul [William of Ockham]
Sometimes 'knowledge' just concerns the conclusion, sometimes the whole demonstration [William of Ockham]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Our intellect only assents to what we believe to be true [William of Ockham]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Knowledge is certain cognition of something that is true [William of Ockham]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
The Cogito depends on a second-order experience, of being conscious of consciousness [Sartre]
The consciousness that says 'I think' is not the consciousness that thinks [Sartre]
Is the Cogito reporting an immediate experience of doubting, or the whole enterprise of doubting? [Sartre]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Appearances do not hide the essence; appearances are the essence [Sartre]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
A consciousness can conceive of no other consciousness than itself [Sartre]
We can never, even in principle, grasp other minds, because the Ego is self-conceiving [Sartre]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
The eternal truth of 2+2=4 is what gives unity to the mind which regularly thinks it [Sartre]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Consciousness always transcends itself [Sartre]
Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
Consciousness exists as consciousness of itself [Sartre]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Since we are a consciousness, Sartre entirely rejected the unconscious mind [Sartre, by Daigle]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Intentionality defines, transcends and unites consciousness [Sartre]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Abstractive cognition knows universals abstracted from many singulars [William of Ockham]
If an animal approached from a distance, we might abstract 'animal' from one instance [William of Ockham]
16. Persons / A. Concept of a Person / 4. Persons as Agents
Man is nothing else but the sum of his actions [Sartre]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
If you think of '2+2=4' as the content of thought, the self must be united transcendentally [Sartre]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
The Ego is not formally or materially part of consciousness, but is outside in the world [Sartre]
16. Persons / C. Self-Awareness / 2. Knowing the Self
How could two I's, the reflective and the reflected, communicate with each other? [Sartre]
Knowing yourself requires an exterior viewpoint, which is necessarily false [Sartre]
My ego is more intimate to me, but not more certain than other egos [Sartre]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
The Ego never appears except when we are not looking for it [Sartre]
When we are unreflective (as when chasing a tram) there is no 'I' [Sartre]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
It is theoretically possible that the Ego consists entirely of false memories [Sartre]
16. Persons / D. Continuity of the Self / 4. Split Consciousness
If the 'I' is transcendental, it unnecessarily splits consciousness in two [Sartre]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
Maybe it is the act of reflection that brings 'me' into existence [Sartre]
The Ego only appears to reflection, so it is cut off from the World [Sartre]
16. Persons / F. Free Will / 1. Nature of Free Will
Man IS freedom [Sartre]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
There are no secure foundations to prove the separate existence of mind, in reason or experience [William of Ockham]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
An emotion and its object form a unity, so emotion is a mode of apprehension [Sartre]
Emotion is one of our modes of understanding our Being-in-the-World [Sartre]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
Emotions are a sort of bodily incantation which brings a magic to the world [Sartre]
Emotions makes us believe in and live in a new world [Sartre]
18. Thought / C. Content / 1. Content
Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands]
18. Thought / E. Abstraction / 2. Abstracta by Selection
A universal is the result of abstraction, which is only a kind of mental picturing [William of Ockham]
19. Language / D. Propositions / 4. Mental Propositions
Some concepts for propositions exist only in the mind, and in no language [William of Ockham]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Man is a useless passion [Sartre]
There is no human nature [Sartre]
Man is the desire to be God [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
There are no values to justify us, and no excuses [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
If values depend on us, freedom is the foundation of all values [Sartre]
Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle]
22. Metaethics / B. Value / 2. Values / g. Love
Love is the demand to be loved [Sartre]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
In becoming what we want to be we create what we think man ought to be [Sartre]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Cowards are responsible for their cowardice [Sartre]
23. Ethics / D. Deontological Ethics / 3. Universalisability
When my personal freedom becomes involved, I must want freedom for everyone else [Sartre]
23. Ethics / F. Existentialism / 1. Existentialism
Existentialists says that cowards and heroes make themselves [Sartre]
23. Ethics / F. Existentialism / 3. Angst
Fear concerns the world, but 'anguish' comes from confronting my self [Sartre]
23. Ethics / F. Existentialism / 5. Existence-Essence
Existence before essence (or begin with the subjective) [Sartre]
'Existence precedes essence' means we have no pre-existing self, but create it through existence [Sartre, by Le Poidevin]
23. Ethics / F. Existentialism / 6. Authentic Self
Existentialism says man is whatever he makes of himself [Sartre]
Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho]
We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre]
It is dishonest to offer passions as an excuse [Sartre]
Authenticity is taking responsibility for a situation, with all its risks and emotions [Sartre]
Sartre gradually realised that freedom is curtailed by the weight of situation [Sartre, by Daigle]
23. Ethics / F. Existentialism / 7. Existential Action
If I do not choose, that is still a choice [Sartre]
When a man must choose between his mother and the Resistance, no theory can help [Sartre, by Fogelin]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
States have a monopoly of legitimate violence [Sartre, by Wolff,J]
24. Political Theory / D. Ideologies / 9. Communism
The truth about events always comes from the oppressed and disadvantaged [Sartre, by Bakewell]
25. Social Practice / F. Life Issues / 6. Animal Rights
Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / b. Corpuscles
Every extended material substance is composed of parts distant from one another [William of Ockham]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
The past has ceased to exist, and the future does not yet exist, so time does not exist [William of Ockham]
28. God / A. Divine Nature / 3. Divine Perfections
God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
William of Ockham is the main spokesman for God's commands being the source of morality [William of Ockham]
Without God there is no intelligibility or value [Sartre]
28. God / C. Attitudes to God / 4. God Reflects Humanity
We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
To love God means to love whatever God wills to be loved [William of Ockham]
29. Religion / B. Monotheistic Religion / 4. Christianity / c. Angels
Even an angel must have some location [William of Ockham, by Pasnau]