35 ideas
| 3750 | "It is true that x" means no more than x [Ramsey] |
| 10653 | Maybe set theory need not be well-founded [Varzi] |
| 13430 | Infinity: there is an infinity of distinguishable individuals [Ramsey] |
| 13428 | Reducibility: to every non-elementary function there is an equivalent elementary function [Ramsey] |
| 10648 | Mereology need not be nominalist, though it is often taken to be so [Varzi] |
| 10655 | Are there mereological atoms, and are all objects made of them? [Varzi] |
| 10659 | There is something of which everything is part, but no null-thing which is part of everything [Varzi] |
| 13427 | Either 'a = b' vacuously names the same thing, or absurdly names different things [Ramsey] |
| 13334 | Contradictions are either purely logical or mathematical, or they involved thought and language [Ramsey] |
| 6409 | The 'simple theory of types' distinguishes levels among properties [Ramsey, by Grayling] |
| 13426 | Formalists neglect content, but the logicists have focused on generalizations, and neglected form [Ramsey] |
| 13425 | Formalism is hopeless, because it focuses on propositions and ignores concepts [Ramsey] |
| 8495 | The distinction between particulars and universals is a mistake made because of language [Ramsey] |
| 8493 | We could make universals collections of particulars, or particulars collections of their qualities [Ramsey] |
| 8494 | Obviously 'Socrates is wise' and 'Socrates has wisdom' express the same fact [Ramsey] |
| 10661 | 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi] |
| 10647 | Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi] |
| 10651 | If 'part' is reflexive, then identity is a limit case of parthood [Varzi] |
| 10649 | 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi] |
| 10654 | The parthood relation will help to define at least seven basic predicates [Varzi] |
| 10658 | Sameness of parts won't guarantee identity if their arrangement matters [Varzi] |
| 13766 | 'If' is the same as 'given that', so the degrees of belief should conform to probability theory [Ramsey, by Ramsey] |
| 10993 | Ramsey's Test: believe the consequent if you believe the antecedent [Ramsey, by Read] |
| 14279 | Asking 'If p, will q?' when p is uncertain, then first add p hypothetically to your knowledge [Ramsey] |
| 10652 | Conceivability may indicate possibility, but literary fantasy does not [Varzi] |
| 3212 | Beliefs are maps by which we steer [Ramsey] |
| 22328 | I just confront the evidence, and let it act on me [Ramsey] |
| 22325 | A belief is knowledge if it is true, certain and obtained by a reliable process [Ramsey] |
| 19724 | Belief is knowledge if it is true, certain, and obtained by a reliable process [Ramsey] |
| 6894 | Mental terms can be replaced in a sentence by a variable and an existential quantifier [Ramsey] |
| 19143 | Ramsey gave axioms for an uncertain agent to decide their preferences [Ramsey, by Davidson] |
| 18818 | Sentence meaning is given by the actions to which it would lead [Ramsey] |
| 9418 | All knowledge needs systematizing, and the axioms would be the laws of nature [Ramsey] |
| 9420 | Causal laws result from the simplest axioms of a complete deductive system [Ramsey] |
| 1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |