18 ideas
10653 | Maybe set theory need not be well-founded [Varzi] |
10648 | Mereology need not be nominalist, though it is often taken to be so [Varzi] |
10655 | Are there mereological atoms, and are all objects made of them? [Varzi] |
10659 | There is something of which everything is part, but no null-thing which is part of everything [Varzi] |
10661 | 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi] |
10647 | Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi] |
10651 | If 'part' is reflexive, then identity is a limit case of parthood [Varzi] |
10649 | 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi] |
10654 | The parthood relation will help to define at least seven basic predicates [Varzi] |
10658 | Sameness of parts won't guarantee identity if their arrangement matters [Varzi] |
10652 | Conceivability may indicate possibility, but literary fantasy does not [Varzi] |
20877 | Errors in moral practice might be inconsistent or inappropriate principles, or inappropriate application [LaFollette] |
20878 | We can discuss the criteria of a judgment, or the weight given to them, or their application [LaFollette] |
20881 | The act/omission distinction is important for duties, but less so for consequences [LaFollette] |
20886 | Are we only obligated by agreement, or should we always help the weak? [LaFollette] |
20879 | Too many options may open us to unwanted pressures, like being paid very little [LaFollette] |
20880 | Should people be forced to make choices? [LaFollette] |
1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |