13 ideas
| 18270 | Choice suggests that intensions are not needed to ensure classes [Coffa] |
| 14963 | Surely the past phases of a thing are not parts of the thing? [Broad] |
| 14759 | A thing is simply a long event, linked by qualities, and spatio-temporal unity [Broad] |
| 11842 | If short-lived happenings like car crashes are 'events', why not long-lived events like Dover Cliffs? [Broad] |
| 18263 | The semantic tradition aimed to explain the a priori semantically, not by Kantian intuition [Coffa] |
| 18272 | Platonism defines the a priori in a way that makes it unknowable [Coffa] |
| 7628 | Broad rejects the inferential component of the representative theory [Broad, by Maund] |
| 18266 | Mathematics generalises by using variables [Coffa] |
| 18279 | Relativity is as absolutist about space-time as Newton was about space [Coffa] |
| 8160 | The present and past exist, but the future does not [Broad, by Dummett] |
| 14609 | We could say present and past exist, but not future, so that each event adds to the total history [Broad] |
| 22933 | We imagine the present as a spotlight, moving across events from past to future [Broad] |
| 1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |