22 ideas
12790 | Generalisations must be invariant to explain anything [Leuridan] |
12789 | Biological functions are explained by disposition, or by causal role [Leuridan] |
14388 | Mechanisms must produce macro-level regularities, but that needs micro-level regularities [Leuridan] |
14386 | Mechanisms are ontologically dependent on regularities [Leuridan] |
12787 | Mechanisms can't explain on their own, as their models rest on pragmatic regularities [Leuridan] |
14384 | We can show that regularities and pragmatic laws are more basic than mechanisms [Leuridan] |
14389 | There is nothing wrong with an infinite regress of mechanisms and regularities [Leuridan] |
7096 | We may still admire a person's character even if the traits are involuntary [Statman] |
7098 | There is a new sort of moral scepticism, about the possibility of moral theories [Statman] |
7099 | With a broad concept of flourishing, it might be possible without the virtues [Statman] |
7100 | Virtue theory isn't a genuine ethical theory, because it doesn't have universal application [Statman] |
7102 | Promises create moral duties that have nothing to do with character [Statman] |
7095 | Moral education is better by concrete example than abstract principle [Statman] |
7094 | Friends express friendship even when no utility is involved [Statman] |
7093 | Behaviour may be disgusting or inhumane, but violate no duty [Statman] |
7104 | The ancients recognised imperfect duties, but we have added perfect duties like justice [Statman] |
7103 | Abortion issues focus on the mother's right over her body, and the status of the foetus [Statman] |
14387 | Rather than dispositions, functions may be the element that brought a thing into existence [Leuridan] |
14382 | Pragmatic laws allow prediction and explanation, to the extent that reality is stable [Leuridan] |
14385 | Strict regularities are rarely discovered in life sciences [Leuridan] |
14383 | A 'law of nature' is just a regularity, not some entity that causes the regularity [Leuridan] |
1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |